Jisas i ghɨmaratako weŋgi weiye le gaithɨ, ko vambe ghare i vɨrɨva kaiwanji kaiwae gharenjiko i vurɨgheghe laghɨye, amba i dage weya amalako iŋa, “U livamomoya nɨmanɨna.” I livamomoya nɨmaeko na kaero i thovuyeva.
Jisas i dage weŋgi iŋa, “Ghemi ma e lemi loŋweghathɨ! Ŋgoroŋga mbaŋa le molamolao wo ya yaku weiŋguyaŋgiya ghemi? Ŋgoroŋga mbaŋa le molamolao ya ghataŋaghathɨŋga? Hu vaŋgumena weŋgo.”
Gharɨgharɨma va inanjima e ŋgoloko tɨne weinjima Meri, thɨ vawarariŋama nuwatharɨma kaiwae, thɨ rakambele mbaŋa thɨ thuwe i yondo vɨrɨ na i rukuraŋgi. Lenji renuwaŋa thɨŋaeŋge i wa e ghabubuko na ve randawe.
“E mbaŋake iyake ghareŋguke i vɨrɨ na ŋgoroŋga ne yaŋa? Ne yaŋa, ‘Bwebwe, u thalavuŋgo na thava ya ru vuyowoke iyake e tɨne?’ Nandere, iyake kaiwae vara iyava ya menake.
La ravowovowo laghɨye amalaghɨniye valɨkaiwae moli e la njavovoke ne ghare i njaweinda, kaiwae va i vaidivao tanathethako wolaghɨye ŋgoreiya ghinda, ko iyemaeŋge mava i vakatha tharɨ.