I gonjogha weŋgi iŋa, “Hu wa vohu ru Jerusalem e tɨne, weya amala regha, na hu dagewe huŋa, ‘Ravavaghare iŋa: Wombaŋa maiyavara. Weiŋguyaŋgiya woraghambuke wo vakatha Thaga Valaŋani ghanɨŋganiye e len ŋgolona.’”
Jisas i ndeghathɨ kaero iŋa, “Hu kulamawe na i mena.” Kaero gharɨgharɨko thɨ kula weya amalako maramarako thɨ kwaghe thɨŋa, “Nuwan i loghe! U yondo virɨ! I kula e ghen.”
na the ŋgolo ve ruwe, hu dage weya ŋgolona tanuwagae huŋa, ‘Ravavaghare i vaito: Iyaŋganiya woluwolu bobwari kaiwaŋgu na ne ya ghana Thaga Valaŋani ghanɨŋganiye weiŋguyaŋgiya woraghambuke?’
na hu dage weya ŋgolona tanuwagae huŋa, ‘Ravavaghare i vaito: Iyaŋganiya woluwolu bobwari kaiwaŋgu na ne ya ghana Thaga Valaŋani ghanɨŋganiye weiŋguyaŋgiya woraghambuke?’
Pilip i vaidiya Nataniyel na i dagewe iŋa, “Kaero wo vaidiya loloma iya Mosese va i roriya utuniyema Mbaro e gha Buk tɨne na Loi ghalɨŋae gharautu vambe thɨ rororiva kaiwae. Iye Jisas, Josep nariye, i mena Nasaret.”
Mbwaŋaŋgila gharanjimbunjimbu i vu kaiwae na sip gharanjimbunjimbu i ru; na sip thɨ loŋwe ghalɨŋae mbaŋa i una idaidanji. I viva e ghamwanji na i vaŋgu raŋgiyaŋgi eto.
Amba gharaghambuma iyava i gharethovuma laghɨye i dage weya Pita iŋa, “Giya iyako!” Mbaŋa Saimon Pita i loŋwe iŋa, “Giya iyako,” i njimbo ghakwama ghayaboyabo na i varuwo e ghavaako e mborowaeko (kaiwae va i mbanɨraŋgiya ghakwama) na i pito e njighɨko tɨne i gaeru.