Ko ma hu ghareghare valɨkaiwaŋgu moli ya kula weya Bwebwe thalavu kaiwae na e mbaŋako iyako, i variyeŋgiya le nyao thovuthovuye ghanjiwabwi laghɨlaghɨye kaiwaŋgu?
Mbaŋa i ru e ŋgolo tɨne, amaamalama maranjima i kwaghe thɨ menawe na i vaitoŋgi, “Thare hu loŋweghathɨ valɨkaiwaŋgu ya vamoruŋga?” Thɨŋa, “Ŋgoreiye amalana.”
Ko mamba u loŋweghathɨ ghino inaŋgu weya Bwebwe na Bwebwe ina e ghino? Utuutuŋgike iya ya utuŋake e ghemi ma ghino ghalɨŋaŋgu, Bwebwe, iye ina i yaku e ghino, iya i vakatha kaiwoŋgike thiyake ghamberegha.
ko thela thoŋgo i muna mbwake ghino ya giyakewe, ma tene mbwa i gharɨva. Ŋgoreiye, mbwake iya ne ghino ya giyakewe ne i tabona mborowou, i voru valaŋa na i giya yawaliye memeghabananiye.”
“Ya dage emunjoru e ghemi, thela thoŋgo i loŋwe lo utuŋgike na i loŋweghathɨgha thela iyava i variyeŋgoke, kaero i vaidiya yawaliye memeghabananiye. Loi mane i ghatha, ko kaero i iteta mare le valɨvaŋga na kaero ina yawalɨ ele valɨvaŋga.
Mbaŋa Jisas i loŋwevaidiya amalama thɨ variyeraŋgiya e ŋgolo kururu tɨne na thɨ dageten moli, i wa ve tamwe na ve vaidi. I dagewe iŋa, “Thare u loŋweghathɨgha Lolo Nariye?”
Kaiwae thoŋgo yawalimina ghayakuyaku i ghaŋgowa mbunɨma na madibe lenji renuwaŋa, ne hu mare. Ko thoŋgo Nyao Boboma le vurɨgheghe e tɨne, na hu tagavamare moliya mbunɨma na madibe lenji vakatha raraitharɨ, ne hu vaidiya yawalɨ memeghabananiye.