Amalaghɨniye kaiwae iyava ghalɨŋae gharautu regha i rorina, iya iŋake Loi iŋa, ‘Ne ya variya ghalɨŋaŋgu gharautu e ghamwan, iye i vivatharaweya kamwathɨ ghen kaiwan.’”
Jon le rɨghe na i bapɨtaiso, i mena weya Loi o i mena weŋgiya gharɨgharɨ?” Mbe thiye eŋge thɨ veutu weŋgi, thɨŋa, “Thoŋgo raŋa, ‘I mena weya Loi’ ne iŋa, ‘Buda kaiwae na mava hu loŋweghathɨgha Jon?’
Ko iyemaeŋge nyaoko thovuye i dagewe iŋa, “Sakaraiya, tha u mararu, kaiwae Loi kaero i wovatha len naŋgona. Len wevo Elisabet ne i vaidiya ŋgama ghɨmoru na ne u rena idae Jon.
Ma mbalava ya ghareghare, ko Loi, iya va i variyeŋgo na ya bapɨtaiso e mbwa, amalaghɨniye i dage weŋgo iŋa, ‘The lolo ne u thuweya Nyao i nja na i yakuwe, iyena iya ne i bapɨtaisoŋgiya gharɨgharɨ e Nyao Boboma.’
Amba muyai Jisas i woraweya le kaiwo rɨghe, Jon vambowo i vavagharekai weŋgiya Isirel gharɨgharɨniyeko na iŋa na thɨ uturaŋgiya lenji tharɨ na thɨ roiteteŋgi na thɨ bapɨtaiso.