Jisas i dage weŋgi iŋa, “Manjamanjala ne ina weŋga mbaŋa seiwo molao. Hu loŋga mbaŋa amba e lemi manjamanjalake, ne iwaeŋge momouwo i garubuŋga; kaiwae thela i loŋga e momouwo ma i ghareghare aŋga i reŋa.
Thiyake iya kaiwae ne thɨ vaidiya vɨrɨniye: Manjamanjala kaerova i mena e yambaneke, ko iyemaeŋge gharɨgharɨ nuwanjiko i ghaŋgowa momouwo na ma thɨ goruwe manjamanjala kaiwae lenji vakathako mbe tharɨ eŋge.
Bwebwe iŋa na ramaremare thɨ rakathuweiru na i giya yawalinji; iyake tembe ŋgoreiyeva Nariyeke ghino ya giya yawalɨwa thela lo renuwaŋake nuwaiya ya giyawe.
Jisas mbowo i utuva weŋgiya gharɨgharɨ iŋa, “Ghino rameyambaneke lenji manjamanjala. Thela thoŋgo i ghambuŋgo, ne i vaidiya yawaliye ghamanjamanjala, ko mane mbaŋa regha i loŋga e momouwo.”
Iye Mesaiya ne i vaidiya vuyowo, na iye ne i thuweirukai vara mare e tɨne na ŋgoreiye manjamanjala i vatomwe vamoru ghakamwathɨ weŋgiya Jiu na thiye ma Jiu gharɨgharɨniye.”
kaiwae the bigiya manjamanjala i woraŋgiya, ra thuwe wagiyawe. Iya kaiwae gharɨgharɨ lenji utuutu iŋa, “Ghen raghenaghena, u thuweiru, u thuweiru e mare! Amba Krais manjamanjalawae ne i woya e ghen.”
Utuke iya i giya yawalindake kaiwae wo rorori e ghemi. Amba muyai bigibigike wolaghɨye thɨ yomara amalaghɨniye kaero inawe. Ghime va wo loŋweya ghalɨŋae, wo thuwe e marame, wo ghewoŋa na wo vɨghathɨ e nɨmame.
Yawalɨke rɨghe iyake va i yomara, wo thuwe, iya kaiwae wo utuuta utuniye na wo vavaghareŋa e ghemi iya yawalɨke memeghabananiyeke iyake. Va mbowo weiye Ramae thɨ yaku, ko Loi te vambe i vakatha na i yomara weime.
Kaero nyaoma thovuye i vatomwe e ghino yawalɨ mbwaniye i voruvoru, marae i woiya ŋgoreiya galas, i voru raŋgima Loi na Sip Nariye e lenji ghamba yaku vwenyevwenye tɨne,
“Ghino Jisas ya variya lo nyao thovuye i ghaona i utuŋa bigibigiko thiyako e ghemi, ghemi iya hu yayaku ekelesiyana e tɨnenji. Ghino Deivid gheuu rumbuniye, na ghino thɨnambaŋa voghɨtɨna woyaya laghɨye.”