“Bwebwe vama i giyavao weŋgo ghareghareke wolaghɨye. Ma lolo regha i ghareghare Nariye, mbe Bwebwe eŋge, na ma lolo regha i ghareghare Bwebwe, mbe Nariyeke eŋge ghino, na thavala ya tuthiŋgi na ya woraŋgiya weŋgi.”
Mbaŋa i utuutu ŋgalɨlɨ marambwelambwelawae i ghavo tomuŋgi na Loi i dage e ŋgalɨlɨko, iŋa, “Iyake Naruŋgu valɨghareghareŋgu, i vakathaŋgo ya warari laghɨye moli. Hu vandeŋe wagiyawe!”
Ko iyemaeŋge Jisas ma i ndeutu mun. Ravowovowo laghɨlaghɨye lenji randeviva i dagewe iŋa, “Loi e yawayawaliye e idae ya naŋgo e ghen na u dage weime, thoŋgo emunjoru ghen Mesaiya, Loi Nariye.”
thɨŋa, “Va uŋa ne u tagarakaraka Ŋgolo Boboma na mbaŋa thegheto e tɨne kaero u vatadɨva. Thoŋgo Loi Nariya ghen, tembe u vamora ghanɨmberegha. U roiteta krosɨna na u njama.”
Mbaŋa ragagaithɨko na lenji randeviva, va inanji gheko thɨ njimbukikiya Jisas, thɨ ghamɨnogha ghembako i ragheghe na thɨ thuweŋgiya bigibigiko wolaghɨye iyava thɨ yomarako, thɨ mararu laghɨye na thɨŋa, “Mbema emunjoru iye Loi Nariye.”
na i dagewe iŋa, “Thoŋgo Loi Nariya ghen, u pito ghena, kaiwae Buk Boboma iŋa, “‘Loi ne i variyeŋgiya le nyao thovuthovuye kaiwan, na thɨ njimbukiki wagiyaweŋge, ne thɨ mwanavairɨŋge e nɨmanji, mbala ma vo ŋge gheghen e varɨ.’”
E mbaŋako iyako thɨ kulawe na ghalɨŋanji i laghɨye, “Loi Nariye ghen. Nuwaniya u vakatha budakai weime? Nuwaniya u lithɨ weime, ko iyemaeŋge amba ma lithɨ ghambaŋa?”
Utuutuke iyake Toto Thovuye Jisas Krais, Loi Nariye utuniye. I ri weya toto gharawo ŋgoreiya Aiseya, Loi ghalɨŋae gharautu va i rori Loi iŋa, “Ne ya variya toto gharawo e ghamwan na i vivatha kamwathɨ kaiwan.
Nyaoko thovuye i gonjoghawe iŋa, “Nyao Boboma ne i nja e ghen na Ramevoro Moli le vurɨgheghe i yaboŋge. Iya kaiwae ne u ghamba narunɨna boboma, ne idae Loi Nariye.
na Nyao Boboma i njawe ŋgoreiya bunebune. Amba ghalɨghalɨŋa regha i njama e buruburu iŋa, “Ghen naruŋgu gharegharethovuniye, u vakatha ya warari laghɨye moli.”
Ma lolo regha i thuwathuwa weya Loi. Nariye mbe ghamberegha eŋge ŋgama ghedighedi, kaiwae iye mboromboro weiye Loi na iye ina Ramae ele valɨvaŋga, ee, iye i woraŋgiya weŋgiya gharɨgharɨ ŋgoroŋga Loi ghaghareghare.
Iya kaiwae ŋgoroŋga gharerenuwaŋa loloke iya Loi va i tuthike na i vabobomaŋa amalaghɨniye kaiwae na i variye e yambaneke? Buda kaiwae hu dage e ghino na huŋava ya utuvatharɨ weya Loi kaiwae yaŋa, ‘Loi Nariye ghino’?
Ko thiyake va thɨ roriŋgi mbala hu loŋweghathɨgha Jisas iye Mesaiya, Loi Nariye, na thoŋgo hu loŋweghathɨ ne hu vaidiya yawalimi memeghabananiye e idae.
Kaiwae Loi Nariye Jisas Krais, iyava weiŋguyaŋgiya Sailas na Timoti wo vavaghareŋa e ghemi, iye ma “Ŋgoreiye,” na mbaŋara vara weiye “Nandere.” Ko iyemaeŋge amalaghɨniye valɨkaiwae ra vareminje, iye mbe “Ŋgoreiye” eŋge.
Melkisedek ramae na tɨnae mava thɨ rori mun ghanjiriuriu, na le virɨ na le mare ma tembe e utuutuniyeva. Amalaghɨniye ŋgoreiya Loi Nariye, i tabo ravowovowo mbaŋake wolaghɨye ma ele ghambako.
Ko thela i rombeleya tharɨ thanavuniye, iye Seitan nariye, kaiwae va i rikowe na ghaghad noroke Seitan mbe i vakavakatha vara tharɨ. Loi Nariye le yomara rɨghe nuwaiya i mukuwa Seitan le kaiwo.
Loi le gharethovu weinda i vaghareinda ŋgoreiyake: I variya Nariye ghamberegha moli na i nja e yambaneke na amalaghɨniyewe ghinda ra vaidiya yawalinda memeghabananiye.
Kaero ra ghareghare Loi Nariye va i mena e yambaneke na i giya ghareghare weinda, iya kaiwae ra ghareghareya Loi emunjoru moli. Ra tubwe weya Loi emunjoru moli na tembe ra tubwe weva Nariye Jisas Krais. Iye Loi emunjoru moli na yawalɨ memeghabananiye rɨghe.
Thela thoŋgo ma i yaku Krais le vavaghare e tɨne ko iyemaeŋge i wa ma e vavaghare reghava, iye ma Loi inawe. Ko thela thoŋgo i yaku Krais le vavaghare e tɨne, iye Loi Ramanda weiye Nariye thɨ yakuwe.
Tembe i dageva weŋgo iŋa, “U roriya leta na i wa Tayataira, i wa weya nyao thovuye iya ekelesiyako gharanjimbunjimbuma, na u utuwe ŋgoreiyake: Loi Nariye, iye marae ŋgoreiya ndɨghe mamiye na gheghe thɨ ndalandala ŋgoreiya thɨ ŋambwa kopa na thɨ vakatha na i ndalandala, ghalɨŋae ŋgoreiyake: