Jiu thɨ meghɨliŋa na thɨŋa, “Ghen mbaŋake wolaghɨye u vakatha numovuvura weime, ko tene thembaŋa amba u utugiya emunjoru weime, mbema emunjoru Mesaiya ghen?”
Jiu lenji randeviva thɨ gonjoghawe thɨŋa, “Ŋgolo Bobomake iyake va i wo theghathegha ghwevarɨ na umbowona amba thɨ vatadɨvao, na mbene mbaŋa thegheto eŋge kaero u vatadɨvaova?”
Jiu lenji randeviva thɨ dagewe amalama iya riwaema kaero i thovuye thɨŋa, “Noroke mbaŋa kururu na ma mbaro i vatomwe e ghen na u mbana ghambana ghavwarara.”
Le utuko ŋgoreiyako kaiwae Jiu lenji randeviva thɨ rovurɨgheghe, nuwanjiya thɨ unɨghɨ. Ma mbe e ghanjimbaŋa kururu eŋge kaiwae ko kaiwae vambe iŋava amalaghɨniye ramaya Loi na i munjeva mboromboro weiye Loi.
Iyake e ghereiye, Jisas i vaghɨliya e ghemba na ghemba Galili e tɨne. Mava nuwaiya i vaghɨliya Judiya kaiwae Jiu lenji randeviva va nuwanjiya thɨ unɨghɨ.
Jiu lenji randeviva gharenji i yo laghɨye na thɨŋa, “Ŋgoroŋga na amalake iyake le ghareghare i laghɨye? Ra munje va i ru e ghamba vavaona regha e tɨne.”
Jiu thɨ dagewe thɨŋa, “Mbaŋake wo ghareghare mbema emunjoru nyao raitharɨ ina e ghen! Eibraham va i mare na tembe ŋgoreiyeva Loi ghalɨŋae gharautuŋgi, ko iyemaeŋge uŋa, ‘Thela thoŋgo i ghambugha lo utuke mane i mare.’
Mbaŋa Jon i kaiwovun ghakaiwo, amba i dage weŋgiya gharɨgharɨ iŋa, ‘Hu renuwaŋa thela ghino? Ghino ma ravamoruna iya hu roroghaghana kaiwae ŋgoreiye. Iye ne i mena e ghereiŋgu na ghino ma elo thovuyena valɨkaiwaŋgu ya rakayathu gheghe ghae.’”
Pol iŋa, “Jon le bapɨtaiso le rɨghe i vatomwe gharɨgharɨ thɨ vɨva nuwanji, thɨ uturaŋgiya lenji tharɨ na thɨ roitete. Na i utu weŋgiya gharɨgharɨ thɨ loŋweghathɨgha thela i rereghamba e ghereiye, iye Jisas.”