Ko mbaŋa ranjimbunjimbuma thɨ thuweya nariyeko, thɨŋa, ‘Umake tanuwagae nariya iyako. Amalaghɨniye ne i rombaroŋa umake ramae e ghereiye. Hu mena ra tagavamare na mbalama ra mbaroŋava iya le umake.’
Ravowovowo laghɨlaghɨye na Jiu ghanjigiyagiya thɨ vokomukomuŋgi wabwiko laghɨye na thɨ naŋgo weya Pailat i rakayathu Barabas na iŋa na thɨ unɨgha Jisas.
Ko ghino ya dage e ghemi, thoŋgo lolo regha i vakatha vatharɨ e ghen, thava u lithɨ. Thoŋgo lolo regha i tagaleva galagalanɨna iya e unena, u vatomwe weya valɨgalagalanɨna tembe i tagalevava.
Amba iŋa, ‘Orumburumbunda lenji Loi kaerova i tuthiŋge u ghareghare le renuwaŋa, u thuwe le Lolo rumwarumwaruniye na u loŋwe i utu ghamberegha e ghalɨŋae.
Thare Loi ghalɨŋae gharautu regha mava orumburumbumi thɨ vakatha vuyowo weŋgi? Va thɨ gaboŋgiya Loi ghalɨŋae gharautu, thiye va thɨ utuŋa Lolo Thovuye. Iye Mesaiya, iyava hu vatomwe na hu tagavamare.
Buk Bobomako le utuutu iyava i vavaonako iŋa ŋgoreiyake: Iye ŋgoreiya sip thɨ yovaŋgu tagavamare kaiwae. Mava i ndeutu mun, ŋgoreiya sip nariye mbaŋa thɨ tenɨto vulivuliye, na ma e ghalɨghalɨŋae.
Ko iyemaeŋge ghemi hu vakatha mbinyembinyeŋgu na i monjina. Ko ravwenyevwwenyeko mbe thiye eŋge iya thɨ giya vuyowo e ghemi na thɨ vaŋguŋga na thɨ vaŋguraweŋga e kot?
Nuwamina nuwaiya bigi regha, ko ma valɨkaiwami hu wo. Hu tagavamare na hu maraloghelogheŋa bigi regha, ko ma valɨkaiwami hu wo. Hu dageghatuthi na hu gaithɨ. Bigibigina iya nuwamiyana ma nanji weŋga kaiwae ma hu naŋgo weya Loi.
Ŋgoreiya Buk Boboma le woraŋgiya, iŋa, “Thoŋgo i vuyowo moli weŋgiya gharɨgharɨ thovuthovuye na thɨ vaidiya vamoru, thavala ma thɨ woraweya Loi ghamidi na tharɨ gharavakathaŋgi ŋgoroŋga ne ghanjighaŋgoghaŋgo?”