Thoŋgo ra gharethovu weŋgiya oghaghanda kaero ra ghareghare mare le valɨvaŋga kaero ra itete na ra lawa yawalɨ memeghabananiye ele valɨvaŋga. Ko thela thoŋgo ma i gharethovu weya ghaghae iye mbe ina vara mare ele valɨvaŋga.
Thava tembe ra wovatharɨtharɨŋaŋgiva ghandaune vavana. Ko hu renuwaŋa eŋge na huŋa, “Thava lo vakathake ŋgoreiya ghamba thalatɨva weŋgiya wouneko, ne iwaeŋge thɨ dobu.”
Iya kaiwae, lo bodaboda, hu rovurɨgheghe laghɨye na hu vakatha Loi le kula na le tututhina e ghemi i emunjoru e yawalimina. Thoŋgo hu vakatha ŋgoreiya ko mane mbaŋa regha hu dobu e lemi loŋweghathɨna.
O, yambane! Yambaneke i tharɨ kaiwae bigibigi lemoyo inanji e yambaneke i vakathaŋgiya gharɨgharɨ thɨ vakatha tharɨ. Emunjoru bigibigike thiyake thɨ yoyomara, ko loloko iya i vakathaŋgi na thɨ yoyomarako Loi ne i lithɨwe laghɨye moli.”
ko iyemaeŋge ma thɨ rerenuwaŋa kaiwae na mbe mbaŋa ubotu eŋge i yaku kaiwae watheliliye ma i nja bode. Mbaŋa thɨ vaidiya vuyowo o gharɨgharɨ vavana thɨ vakathaŋgi na thɨ vaidiya vɨrɨ utuko thovuye kaiwae, e mbaŋako iyako kaero thɨ dobu.
na mbala hu tuthi e thanavuke wolaghɨye na iyaŋganiya i thovuye moli hu vakavakatha. Mbala ma e lemi tharɨ o e ghamiwonjowe regha mbaŋa Krais Jisas ne i njoghama.
Jisas iŋa, “Mbaŋa ghalughawoghawo theyaworo na theghewo, ŋgoreiye? Thela ne i loŋga varae i mbɨlembɨle mane i lirawe vatharɨ gheghe kaiwae i thuwe yambaneke ghamanjamanjala.
Jisas i dage weŋgi iŋa, “Manjamanjala ne ina weŋga mbaŋa seiwo molao. Hu loŋga mbaŋa amba e lemi manjamanjalake, ne iwaeŋge momouwo i garubuŋga; kaiwae thela i loŋga e momouwo ma i ghareghare aŋga i reŋa.
Ko thela thoŋgo i thɨghɨyawana ghaghae, iye kaero i yaku e momouwo tɨne. I loŋgaloŋga mbe e momouwo tɨne eŋge na ma i ghareghare aŋga i reŋa, kaiwae momouwoko i vakatha marae thɨ kwaghe.