3 So onu gɛ wɔ, anɔ tite ko, okulu bubhui nɛ banɔ flogo pɛ wɔ tsyɛ ɔbhɛtɛ ebuia lɛ nɛ di, ɔyɛkɛŋa sɛ obo na si ɔlɔ Kpaya kebhui kukulu nɛ wɔ dza?
“Wɔnɔ beblidzya! Wɔnɔ atagblashã ɛyamɛeyi! Kɛlɛ nɔ bɔ na sii lɔ kifumani manim zɛza kɛpɔ?
Nɔɔ bhɛtɛ kɛtɔkpum sɛ ɛtɛ ba na Maka nɛ owũsise kulu pɛ aba sɛsɛ mɛ yɛ kpayaxwɛdɛ ivulo akpã lɔfɔntabha pɛ ba ba ta keyu nɛ banɔa?
Yesu ebui lɛ nu sɛ, “Anyɛ, ane yɛ edzu mɛ ebhuiklu pɛnɔ eboevu nɛ wunɔɛ shi?”
Kibe bhliede, anɔ teli tsyɛ amɔ yɛ klɛ aɖɔ sɛ, “Wɔ tsyɛ onu balɛ mayɛ̃ teli.” Petro ebushunu asɛ “Anyɛ, Anɛ mɛ!”
Petro ebuilɛnu sɛ, “Anyɛ, ɛtɛ nyi kibuinyɛbui denɔ kibui nɛ gɛ ɔɖɔ nɛ shu!” Kibelɛlɛ gɛ aɖɔ kibui nɛ, ɔkukɔ nɔ bɔ.
Kɛnya lɛ kɛlɛm sɛ be nyi Kpaya tɛzɛzam dzyɔgo ɔshã na sɛ, bagɛ balɛ abhɛtɛ ebuia lɛlɛ nɛɛ di na lɛ kɔ butsi, ganɛ sɛ be tsri alɛa bha bhɛbhɛtɛ ko, pɔ ba trɔahwɛ banɔ nɛ gɛ ba bhɛtɛ alɛ nɛ tsyɛa bha.
So, wɔnɔ nɛɛ, kideyiyi ma kɔnɔ, wɔnɔa gɛ okulu bhui nɛ anɔ bhlatɔ, alasɛ kibenyɛbe gɛ okulu kebui nɛ wɔhayɛ, wɔ nahwɛ shu ozi, alasɛ wɔ nɛ gɛ okulu bhui nɛ anɔ nɛ tsyɛ ɔbhɛtɛ ebui alɛ nɛɛ di.
Ɔtsɔ̃ bunyi sɛ Kpaya kebhui kukulu nɛ banɔ nɛ gɛ abhɛtɛ ebuia nɛ di nɛ abhɔatrɔ kɛgba nɛa bha.
Pɔ anee wɔ onu, wɔ anɔdzyrame, pɛ obo dzu onugbu nɛ Kpaya? “Klɛ kɛdɔnɔ nɛ gɛ ba bhɛtɛ, nɛ ba ɖɔ tsre agɛ abhɛtɛ lɛ nɛ asɛ, ‘Kide so pɛ ɔbhɛtɛ mɛ kana?’ ”
Nɛ kibe lɛ mɛ gɛ banɔa ɖɔ sɛ, “Ishuyuyɔ anɛ tɛzɛzamɔmɔ,” butsyrɔ ba ba balɛa bha kɛba tili, ansɛ gɛ eya tã ayamunɔ, klɛ be ti be si nɛ kɛlɛ nu.
Nɔ di lɛ ɔkɔ sɛ nɔ tɛshɛnahwɛ agɛ aɖɔaɖɔ nɛ shu. Onugɛ be di si ashɛ̃ nɛ kɛbelɛlɛ gɛ be gbe anɔ nɛ gɛ etsrenɛ alɛ nɛ kesukpa nɛabha, kɛlɛ bu ba zhiesi, onugɛ bulɔ tsyɛ bu shɛ̃ lɔ anɔ nɛ gɛ etsrenɔ lɔ denɔ owũsise?
kɛlɛ bu ba koeyi nɛ lɛ mɛ onugɛ bugbe tɛbhubhɔyɛkɛ gbɛgblaɛ nɛ? Tɛbhubhɔyɛkɛ nɛ, gɛ Apalete eputɔ aɖɔ, bagɛ benu yɛ bui batrɔ ahwɛ nɛ lɛabha kɔ lɔ