32 Pɔ kɛ lɛ kɔ lɔ sɛ tɛ bumɔ same te buŋa kɛdɔ alasɛ wɔ adzya ne etsi pɔ akalɛ nɛ ɛkpã alɛla klɛ bumunɔ yɛ.’ ”
Anɔdzyrame yɛ Eyi nɛ aba sɛ tɛ ebe bu kɛdɔ nɛ gɛ kɛ lɛla.
Alasɛ mɛ yia nɛ ɛtsi, klɛ akalɛ nɛ ɛkpã, alɛla klɛ bumɔ yɛ.’ So ba kpɛ same mumɔesi.
“Aka nɛ aɖɔ sɛ, ‘Mɛ yi,’ wɔ ɔlɛmɛ ɔbha kɛbɛnyɛbɛ klɛ kɛdɔnyɛdɔ ge kɛlɛ mahwɛ wɔɛ yɛ lɛnu.
Anɔdzyrame Yi nɛ aba, aŋɛdɔ klɛ awɔ̃ɛ bulu, klɛ nɔɖɔsɛ, ‘Ye nu adɔŋa gbɛgbla anɛ̀ eluwɔɛ, badɔdzyɔ anɛ̀ “banɔzizi” ɔbhɛa.’
Alasɛ onu gɛ balɛ shu tɛshɛshɛ̃nahwɛ nɛ kɛlɛ nu kanɔ nɛ ɛhwɛ kpɛkpɛetsu, kidee gɛ ba dzi tɛdɛdɛmɛ gɛ odinu ɛkpã gɛ de bekpum?
Ɔtsɔ̃ bu nyi sɛ kibuinyɛbui gɛ ɔshã nɛ ɔɔɖɔ, lɔɔ ɖɔ tsre bagɛ ba kpasɛ ɔlɛesi, sɛ tɛ onugbu kanyaka ba da ɔlɛ klɛ kanɔ nɛ petee ke be bu ishunu nɛ Kpaya amɛ.
Kɛma na! Kɔ Kpaya edzi kɛgba, klɛ tɛ anɔnyanɔ edzi etroni. Anasɛ gɛ ba ŋlɔmɛ elu asɛ, “Sɛ tɛ ba trɔ ahwɛ nɛ wɔabha sɛ ɔna onu gɛ ɔɖɔaɖɔ klɛ tɛ wɔɛ bui nɛ ŋa onu gɛ okuluebhui.”