3 Nɛ kibe lɛ mɛ gɛ banɔa ɖɔ sɛ, “Ishuyuyɔ anɛ tɛzɛzamɔmɔ,” butsyrɔ ba ba balɛa bha kɛba tili, ansɛ gɛ eya tã ayamunɔ, klɛ be ti be si nɛ kɛlɛ nu.
“Wɔnɔ beblidzya! Wɔnɔ atagblashã ɛyamɛeyi! Kɛlɛ nɔ bɔ na sii lɔ kifumani manim zɛza kɛpɔ?
Adzɛ gɛ amɔ eyi yɛ amɔ butɔ, alasɛ yɛ be na, pɔ onugɛ amɔ́ eyi nɛ beke adzɛkɛ yɛ butɔ mumɔ alasɛ same eku yɛ sɛ amɔ́ eyi akpɛ kanɔ nɛ mɛ.
“ ‘Di, wɔnɔa gɛ ɔmɔɛ anɔ, kɛ ba bhɛtɛ wɔnɔɛ bi klɛ no bo tsi, alasɛ ɛba bhɛtɛ kibui tili nɛ wɔnɔɛ be nɛm gɛ nɔ tɛ bɔ yɛkɛ ɔŋa, onu gɛ anɔ teli etsre nɔ tsyɛ.’
Ba ba tɛta butɔ akɔa lɛ nɛ butsyrɔ gɛ tɛ ba beke klɛ be be bua lɛ akpɛ kide nɛ ɔkɛlɛ gɛ Apalete nɛ alɛ nɛ yɛ kemi bukusi nɛ mɛ
kɔ beyi tɛtɔpu busɔlɛɔha, gɛ balɛ enyi ba ŋlɔmɛ lu owũsise. Nɔ ba Kpaya kɔ, gɛ enu ebhuiklu kɔ banɔ petee, kɔ banɔ dzyɔgo nɛ ɔfufɔɛ gɛ bana,
kɛlɛ bu ba koeyi nɛ lɛ mɛ onugɛ bugbe tɛbhubhɔyɛkɛ gbɛgblaɛ nɛ? Tɛbhubhɔyɛkɛ nɛ, gɛ Apalete eputɔ aɖɔ, bagɛ benu yɛ bui batrɔ ahwɛ nɛ lɛabha kɔ lɔ
Alasɛ onugɛ Kpaya adɛ yɛkɔ etsye yɛ baxwɛdɛ gɛ ba bhɛtɛ ebuikpã, pɔ asɛsɛ alɛ nɛ kifu mɛ, akpɛ alɛ buɖɛ nɛ otumu ozi mɛ tɛ ba be klu kebhui nɛ alɛ,