28 Ebuidɔ zhizhiesi nɛ́ kanɔ nɛ mɛ anɛ agɛ la ma kibuinyɛbui mɛ—anɛ́ agɛ la ma—tɛ le zi ebui nɛ gɛ alɛ,
Anasɛ gɛ ba ŋlɔmɛ elu sɛ: “Ɛbhɛtɛ wɔ aka kɔ amadi gelee.” Yɛ enu bulɔ aka nɛ Kpaya amɛ, gɛ yɛa bha ayɛkɛaŋa— Kpaya nɛ gɛ aakɔ betsitsi nɛ ɛkpã klɛ eeklu kɛdɔ nɛ gɛ ma nɛ asɛ kɛ lɛ.
Fakɔ ebuiti nɛ alɛ? Fakɔ keplukpalete na lɛ? Fakɔ banɔ nɛ gɛ benyi denɔ kanɔ nɛ shu alɛ? Anɛ Kpaya yɛ abhɛtɛ agã edzi ebuiti nɛ kanɔ nɛ mɛ?
Pɔ, bu ɖɔ, kibuinyinyi ɔklasɔ nɛ beshishe nɛ shi, pɔ ganɛ agɔa nɛ mɛ kibuinyinyi ɔdɔgɔsɛ agɔa nɛ mɛ baga ŋɛabha, gɛ ba ta ba kibuinyɛbui ɔbha.
Ɛkpɛ manahwɛ shu bugã, pɔ wunɔ gbanɛ mɛ ɔkpɛ lɛ mɛ. Wunɔ lɛ lɛkɔ sɛ tɛ nɔ kpɛ mɛ nɛabha alasɛ ɛdɛ nu agugɔɛ zhiesi kɔ “bagbɛgbladɛ-bakpɛkpɛ,” kɛlɛmɛ tsyɛ ɛdɛ nu kɛdɔnyɛdɔ.
Klɛ ɔkɛlɛ flogo pɛ be be bu agɛ ama ɔshã mɛ nɛ akasɛ, agɛ yɛ Apalete Yesu nɛ aba tsɛ atɛ̃ nɛ yɛ onugbu mɛ ɔfufɔɛ klɛ yɛ tɛbɛba anɛ yɛ tɛpupudi nɛ ba zi yɛ.
Gɛ ishuidzya anɛ dzyosu alɛ bunuvɔɛ nahwɛ, yɛtsyɛ ayɛkɔ tili nɛ balɛ anɔdzyrame tɛdzidzi mɛ sɛ ganɔ yɛ butsi mɛ tɛ ezi agɛ yɛ vunɔ butsi kemi—gɛ enu Abɔnsam—
Nɛ ɔɖɔ torikpo mɛ kɛnɔmɛdɔɛ nɛ petee zi!’ “Aƒu abha aka kanyaka, anɛ banɔ nɛ petee gɛ ba ga kidzo nɛ keniabha opupu, bagɛ be ge ɔlɛ, anɛ banɔ nɛ petee gɛ ba mɔ balɛ ɛkpã zɛza edenɔ aƒu abha, ba ba lɔ odzidzekɔ.