26 Badzya, nɔ di lɛmɛ kɛde nɔ dzi kibelɛlɛ gɛ be klu nɔ. Anɛ wunɔ gelee wunɔ tibui nɛ Anɔdzyrame buititi nu, be gelee dunu banɔ gɛ bavɛ otugba nɛ tɛ mumɔɛ mɛ.
Kɛlɛso, gɛ mɛnahwɛ ɛtɛ nyɔ̃ ebui nɛ mɛ mɔmɔ denɔ kesikpɛkpɛ nɛ, kɛnu kibui dzyɔgo kɔ mɛ tsyɛ sɛ tɛ ɛŋlɔmɛ ebui nɛ tɛ́ zɛza dzyɔgo mɛ kɔ wɔ Tiofilɔsɛ afuflɔdɛ,
Nɛ kɛbelɛlɛ mɛ Yesu eyuku nɛ same ganɔ Ɔfufɔɛ Dzyɔgo nɛabha, aɖɔ sɛ, “Ɛkpɛ nɔ nɛabha, owũsise anɛ kesukpa Aka, Apalete, alasɛ wɔ kpu ebuia petee nɛ̀ bagɛ be nu bebuiti anɛ buplukpa lete klɛ obukasɛ bunuvɔɛ bhli. Ee, Aka, alasɛ kɛnɛ kɛlɛ dzi wɔ tɛpɛpɛ dzyɔgo.
Gɛ ekusi nɛ amɔ ebui nɛ gɛ aba kɛlɛm nɛɛ, ayɛkɛ aŋa, alasɛ kɛdɔkɛkasɛ denɔ Apalete nɛ shu nɛ abhɛtɛ yɛ bi.
gɛ edzi epupo kɔ, Sɛgiusɛ Paolo gɛ aŋa ɔkɛlɛa bha. Agɛ aŋa ɔkɛlɛa bha, gɛ enu ebuinyi teli, akpɛ odu asɛsɛ Banabasɛ nɛ Saolo sɛ ba ba alasɛ apɛa sɛ tɛ enu Kpaya kibui.
Banɔ kɛbɔɛ gɛ bayɛkɛ kibui nɛa bha aŋa ne dzi banɔ gɛ aza Paolo ede. Balɛ mɛayɛ teli edzi Dionisius, gɛ enu beshishe ɔha nɛ mɛayɛ teli, ɔyɛkɔ plɛnɔ adzɛ teli gɛ be klua sɛ Damaris, anɛ bagɔgɔɛ nɛ teli.
Alasɛ Kpaya kɛdɔkukɔ anɔ anɛ yɛ anɔkuklu nɛ ama gɛ ɔbɔ tsrakɛ.
Fakɔ ebuiti nɛ alɛ? Fakɔ keplukpalete na lɛ? Fakɔ banɔ nɛ gɛ benyi denɔ kanɔ nɛ shu alɛ? Anɛ Kpaya yɛ abhɛtɛ agã edzi ebuiti nɛ kanɔ nɛ mɛ?
Kɛnɛ kɛlɛ lɔ ɖɔ, ganɛ nɛ ebui gɛ Anɔdzyrame kibuinyinyi gɛ akasɛ lɔ pɔ nɛ ebui nɛ gɛ Ɔfufɔɛ nɔ kasɛ, kɛ kasɛ ɔfufɔɛ gbɛagba nɛ ɔfufɔɛ mɛ ebui.
Bamani kanyaka nɛ agɔa nɛ mɛ edi nu kalɛesi, pɔ otɔsɛ be nu, bagɛ ata kpla ishudɛdanɛ Apalete nɛ asɔ.
Kpaya banɔ nɛ petee ba sɛnɛ nɔ, kɛgɛlɛdɛ bagɛ balɛ Kaizaro bupa nɛ mɛ.
Nɔ tatɔ, madzyalɛ gɛ ɛɖɔ mɔ: Kpaya edi kulu bagɛ be nu betsyutsyuini nɛ ebu nɛ banɔ amɛ nɛ kanɔa nɛm sɛ tɛyɛyɛkɛŋa ehoeyi aza balɛ ahwɛ klɛ tɛ ba ba mɔ ɔŋakɔ nɛ bukusi nɛm gɛ aɖɔ asɛ aba kɔ bagɛ ba ɖɔɛ nɛ dza?
Kibui nɛ de Eshishe nɔ kɔ, Kɔ Adzɛ kuklu anɛ̀ yɛ beyi, gɛ ɛdɛmɛnɔ nɛ́ kɛgbɛagba mɛ—klɛ ganɛ mɛ tite, pɔ bulɔ petee gɛ bu nyi kɛgbɛagba—