31 Akangatiyengi ngekwetsemba loko lokulihobosha, ngobe kute layakukutfola ngaloko.
Emandla nekuncoba kwaNkulunkulu, umkhohliswa nemkhohlisi, bobabili bakhe.
“Nangabe ngihamba ngekungetsembeki, nome-ke lunyawo lwami lusheshisile lwajakela emangeni,
Liciniso, Nkulunkulu akayilaleli imibhedvo yetikhalo tabo. Somandla akatinaki, njengobe tilite nje.
Njengobe sengike ngabona kutsi labo labalima bubi bahlanyele kuhlupheka, bavele bavune kona loko.
Ungalibeki litsemba lakho ebudloveni, ningatilulati ngematsemba lalite nekugcekeza, nome ngabe ingcebo iyandza, ningatibeki tinhlitiyo tenu kuyo.
Umuntfu lohlanyela inhlanyelo yebudlova uvuna tingoti nekuhlupheka; kucindzetela kwakhe labanye bantfu kutawuphela.
ngobe umuntfu lomubi akanalo likusasa lelihle. Bumnyama bodvwa lobummele.
Utondla ngemlotsa, edukiswe yinhlitiyo lekhohlisiwe; angeke atisindzise nome atsi: “Lentfo lesesandleni sami sangesekudla ayisiwo yini emanga?”
Kute kini lofuna umtsetfocotfo, kute lowehlulela ngebucotfo beliciniso. Bonkhe betsembele ekuphikisaneni kwelite, bakhuluma emanga, bemitsa inhlupho, batale bubi.
“Naku lokushiwo nguSimakadze, utsi: Ningatiyengi nicabange nitsi: ‘BaseBhabhulona ngempela batawuyekela.’ Bangeke!
“Bahlanyela umoya bavune siwunguwungwana. Luhlanga alunaso sishakato; lungeke lusivete sivuno. Kube belungatsela tinhlavu, betive bebangaluphanga.
Labo labakhonta bonkulunkulu labalite bamshiyile Nkulunkulu sibili lophatsana ngemusa.
Nangabe umuntfu aticabanga kutsi ulutfo, kantsi akasilo lutfo, uyatiyenga.
Ningakhohliswa ngumuntfu ngemavi lalite, ngobe ngenca yaleto tintfo lulaka lwaNkulunkulu lwehlela etikwalabangamlaleli.