30 “Ngako-ke khuluma kuyo indlu yaka-Israyeli, utsi: ‘Naku lokushiwo yiNkhosi Simakadze, itsi: Nitawutingcolisa yini nani njengaloku boyihlo benta bakhanukana netitfombe tabo letenyanyekako?
Ningalingisi boyihlo nabomnakenu, labangazange betsembeke kuSimakadze, Nkulunkulu waboyisemkhulu, ngenca yaloko wabenta baba yinkoyoyo yekuhlupheka, njengobe nibona nje.
Batingcolisa ngetintfo lababetenta, bangete betsembeka kuNkulunkulu, bafana netiphingi.
Kodvwa nine senitiphetse kabi kakhulu kwendlula boyihlo. Bukani nje kutsi ngulowo nalowo wenu uyilandzela kanjani inkhani yenhlitiyo yakhe lembi, esikhundleni sekutsi ahloniphe mine.
Kodvwa abazange bangilalele, abanginakanga nekunginaka. Bacinisa tinhloko tabo, benta tono letinyenti kakhulu kunaletentiwa boyisemkhulu.
“ ‘Nisetakweba yini, nibulale, niphinge, nifungele emanga, nitfuncise imphepho kuBhali, nilandzele labanye bonkulunkulu leningazange senibati,
Esikhundleni saloko, balandzele inkhani yetinhlitiyo tabo, balandzela boBhali, njengemfundziso yaboyise.”
Watsi: “Ndvodzana yemuntfu, ngikutfumela kuma-Israyeli, esiveni lesihlubukako nalesingihlubukile; bona naboyise solomane bayangihlubuka kuze kube ngulamuhla.
ngabenta baba ngulabangcolile ngekwemtsetfo ngenca yetipho tabo, umhlatjelo wako konkhe lokulitubulo, khona ngitekubesabisa, kuze batekwati kutsi mine nginguSimakadze.’
Ngase ngitsi kubo: Iyini yona lendzawo lephakeme leniya kuyo?’ ” Kuze kube ngulamuhla solomane kusatsiwa yiBhama.
“Nani-ke, ntalelwane yetoni, nime kuleyo ndzawo yaboyihlo, nentela kutsi Simakadze asitfukutselele kakhulu kunakucala sive sema-Israyeli.
Chubekani-ke nicedzele loko lokwacalwa bokhokho benu!
“Maye, ninenkhani! Maye, anikholwa etinhlitiyweni tenu! Maye, nitihhulu ekuveni livi laNkulunkulu! Nifute bokhokho benu, nani niphikisana naMoya Longcwele.
Kodvwa kwakutsi nje sikhulu singafa, bantfu babuyele etindleleni tabo letimbi kakhulu kunetaboyise, balandzele labanye bonkulunkulu, babakhonte, bakhotsame kubo. Bala kwehlukana netindlela tabo letimbi, nemikhuba yabo, nenkhani yabo.