Nera kota, erama bogamasa nukare nimorekare dai nowera nuamunora. Are nikare nukare kora wamu sero kotumamunowa, awa ebata ago itamunoya. Ata nane meni awa nimorekare dai oko nuai gege nuamunona.
O mai awiso naso, na be apunu-kaka nimorekare dai nuamunona. Ama nikare na kau wamunowa. Are na Yuda ema enire sisena da ago ine nimorekare sane. Na bayamunona amira nikare bayai ine oko itia.
Be apunu-kaka zo itia awa tepo wai amire ema na tuma kaka diamu nowera ami na noko oko gamunora. Ata ninekare na gamunowa. Na nuai gege nowena, are nikare dai nuamunowa awa.
Ata zeme meni awa na senu osena amira nana witamu sero inona, are ge awa sesena. Ata nisokare nana zo meni na ego kaka atata wamu inoya, ‘Ni nago bayamunosi?’
Nane niso nana muro zebura oko itamunona. Ata nukare meni awa zebura itise nuamunora. O Mama saramai, nage duba da wero nowenage, da ago ine nukare duba da wero nuarise sero ni zazo niso namore potisa amira putou meni nukare dia weyo.
Nu ami zeme utura tise be zo dia itaise sai itia, are itia. Be amire Anutu meni sai nena dapikarago seka-sakama kei awamunoya. Anutu meni gita me gita ona ge nuso awa porofete dubu nuso gegenai amira bera potasai ago ine toisowa awa.
Ema zo nu zebura wau moni zamai bamubake nuso nana itai amire otao nuso bogamasa nuai giro gago-giago wero dagia wamunoya, awa numore ego sewo, “Nu Anutu oko ara tapinowia.”