Yu di mongure, kwahawa pege weni ta ure yalhobi mongwo bani yobilungwi. Yobilungure kwahawa sina ali ha ta yu di mena olungwi, “Yali na wana weni momia, milna ala pamia, yona milna teiwa. Yal i ha dinangwo ogolo wine ole piro.”
Pirere gir pai mongwo oo ala i ongwi. Pirere gir i aang kina mongwo hangwi. Hanere hoing baing sirere, maa e tongwi. Tere, gal a birere, gir i tobo ta terala dire, moni bir ta ire, paura kuning wai ungwo ta ire, wel sanda ta ire dire, gir i tongwi.
Dimba, Yisas pir uning si ole sime mongwi. Mongure Yuda ha maing singaba yu ditongwi, “God maulung bani sirin bol ni teralia, ha ta pinanga meri di na to. Ni maa e tominga yal God irawe, wang Kraist ni mono?”
Ena soldia ya, te kepten kene ongwo yal ta Yisas kwi mole kene ongwo hobi tal ongwo i hanere, miling giri golere yu dungwi, “Yal iwe, God Wang weni kara mongwo pamua,” dungwi.
Mongure Yisas u pa dungwo hanere, gala bir dire, yare manbi kebering bani habilai sire yu dungwi, “Ni singaba God wang irawe. Na nan hana pamia, ni hani pamo? Na gauna gul na terala dire un mo?”
Ena Yisas ha i di te pisolere, hamen bani yuwo hanere, yu dungwi, “Nabe, tal ol na tenangwo habang omaga u mala umia, ni na hana a yuwo ol na tenania. Tenanga, na ni wani tani molia, na ere ni hani a yuwo ol ni teralua.
Dimba Yuda ari hobi Pailat yu ditongwi, “Na yalhobi nan Lo krehaman ha memini yu pamia, Yal ta na nan God wang moliwa dinangwo yali, gonangwo pamua,” dungwi.