Ŋɩɩ nɛ Iziral tɩŋŋaa bʋla pɩ Mosis arɩ Arɔŋ, “Dɩ la nɛ fa sʋba La TƖƖNA nɩsɩŋ lɛ Ijipiti tinteeŋ lɛ, ʋ nɛ kpɩa. Lee-la, la fa yie hɔŋ nɛ a chaŋ nammɩa aŋ dii kʋdiile-la kala la sɩɩ chɛ a vɔgɛ, aŋ ka lɛɛlɛ ma kɛnla kʋ lɩɩ tintee-hɩlɩŋ deeŋ lɛ dɩ la nɩ-daŋ deeŋ kala sʋʋ arɩ losuŋ.”
“Nyanyal bɔŋŋɔɔ jaŋ kpʋba. Ba bɩ jaŋ hugiba koo a yel ba yoho. Ba jaŋ nagɛ nʋsʋrʋŋ a pɩŋ tinteeŋ. Ba jaŋ kpʋ dɔnsʋŋ laalɩŋ lɛ, dɩ losuŋ ma kɛŋ dɔnsʋŋ dɩ ba sʋʋ. Ba kʋsʋʋnʋŋ jaŋ bɩrɩmɛ zaaraa arɩ baga kɩaa kʋdiilee.”
Nuhuobiiŋ, bʋla pɩ Iziral tɩŋŋaa, wɩɩ-la ma sɩ yie bʋl nɛ ŋ-la: ‘La wʋcheelee arɩ la wʋbɔŋŋɔɔ nyagɛla bil nɛ, la jagɛ a tɩŋ ba wɩaa. Ɛɛ nɛ saa la jaŋ ŋaa a kɛŋ mɩɩsɩŋ?’
Ba jaŋ kpʋ ma pʋsʋŋ a chei ma tinteeŋ kʋpɛrɛɛ kala ŋɩɩ dɩ losuŋ kpʋma dɩ ma sʋʋ. Ba bɩ jaŋ leŋ dɩ ma kɛŋ mɩaa, tɩɩnɛnɛɛ sɩ-falɩŋ koo nʋʋ. Ba bɩ jaŋ leŋ dɩ ma nɛsɩŋ koo piesee koo bʋʋnaa kʋŋkala kɛŋ bii ŋɩɩ deeŋ deeŋ, dɩ ma kala sʋʋ dɛrɛ.