14 Da grohs dawk fumm Hah is nayksht; eah is nayksht un kumd kshvind. Heichet, da dawk fumm Hah zayld biddah sei, even da shteiksht mensh zayld naus greisha.
Hesbon un Eleale sinn am heila; iahra shtimma vadda keaht gans drivva an Jahza. Fasell doon di greeks-leit funn Moab laut heila; iahra moot is gans faloahra.
Avvah vass doon ich sayna?” sawkt da Hah. “Si sinn fagelshtaht, si sinn am vekk shpringa, iahra mechtichi mennah sinn gebodda. Si shpringa kshvind fatt, unni zrikk gukka, angsht is ivvahrawlich.
Di shtatt Karioth is gnumma vadda, un di fashteikti shtett ivvah-gnumma. Di hatza funn Moab iahra greeks-gnechta an selli zeit zayla sei es vi's hatz funn en veibsmensh am en kind havva.
So sawk zu eena, ‘Dess is vass da Hah sawkt: Ich zayl dess sawwes shtobba, un si zayla's nimmi sawwa in Israel.’ Avvah sawk eena, ‘Di dawwa sinn nayksht vann alli vision folfild sei zayld.
Blohs es blohs-hann in Zion; losset di kfoah vissa gmacht uf mei heilichah hivvel. Ziddahret, alli-ebbah im land, fa da dawk fumm Hah is am kumma un is nayksht.
Em Hah sei shtimm dunnaht fannich sei greeks-gnechta; sei greeks-mennah sinn shteik un feel, un mechtich sinn selli es eem heicha. Da dawk fumm Hah is grohs un shreklich, veah kann's ausleida?
Da Hah zayld roahra funn Zion, un sei shtimm heahra lossa funn Jerusalem; di eaht un da himmel zayla shidla. Avvah da Hah hald sei leit aus di kfoah; eah is en shteik gebei es di Kinnah-Israel nei gay kenna.
“Vass saynsht du, Amos?” hott eah kfrohkt. “En koahb foll zeidich frucht,” habb ich ksawt. No hott da Hah ksawt zu miah, “Es end is do fa mei leit Israel; ich hayb nimmi zrikk funn si shtrohfa.
Fa da Hah selvaht zayld runnah kumma fumm Himmel mitt en laudah grish, mitt di shtimm fumm haychshta engel, un mitt em blohs-hann funn Gott. Un di dohda in Christus zayla seahsht uf shtay.