'Sis kenn voahheit in iahra maul, in iahra hatza vella si yusht nunnah reisa. Iahra hals is en grawb es uf is, un mitt iahra zung doon si yusht glatt shvetza.
Funn hohch drovva hott eah feiyah kshikt, eah hott's runnah in mei gnocha kshikt. Eah hott en net ausnannah gedu fa mei fees, un hott mich zrikk gedrayt. Eah hott mich falossa, un ich binn di gans zeit in shmatza.
“Heichet dess, diah preeshtah! Nemmet acht, diah leit funn Israel! Drayyet eiyah oahra, diah im kaynich-haus! Dess gericht is geyyich eich; diah sind en fall vadda an Mizpa, un en net auskshtrekt ivvah Thabor.
Fa sohwichi deena nett unsah Hah Jesus Christus, avvah iahra ayknah bauch; un si fafiahra selli mitt hatza es nett bessah vissa deich iahra seesi un gladdi kshvetzah.
Fa diah visset es miah eich nee nett ufkshvetzt henn mitt shayni vadda, un aw nett mitt vadda es unsah glusht fashtekkeld kalda hott. Gott is unsah zeiknis zu demm.
Si henn no selli vadda ksawt zumm Dawfit. Avvah da Dawfit hott ksawt, “Denket diah's is yusht en glay ding fa em kaynich sei dochtah-mann vadda? Ich binn en oahmah mann un nett hohch ohksenna.”