No hott da Joseph sei gnechta ksawt fa sei breedah iahra sekk filla mitt frucht un fa yaydah mann sei geld zrikk in di sekk du. Eah hott aw ksawt si sella macha es si ess-sach henn uf em vayk haym. No voah dess alles gedu fa di breedah.
Avvah ich sawk eich; diah sellet nett zrikk fechta geyyich en evilah mensh. Vann ebbah eich uf da rechts bakka shlakt, sellet diah da annah bakka aw annah hayva.
Betzawlet nett zrikk vann letz gedu vatt zu eich, leevi breedah, avvah gevvet blatz fa da zann funn Gott, fa's is kshrivva, “Ich binn da vann vo shtrohft, ich betzawl viddah zrikk,” sawkt da Hah.
So vill ich havva es yungi vitt-veivah heiyahra, kinnah henn, un iahra haus halda. Sellah vayk gevva si selli vo geyyich uns sinn kenn uahsach fa uns nunnah-ranna.
Un fiahret en goot layves-lawf unnich di Heida, so es vann si shvetza geyyich eich veyyich letz du, dann kenna si sayna es diah goodi sacha doond, un si gevva Gott di eah uf em dawk vann eah moll kumd.
Avvah doond's mitt sanftmoot un en blohk-frei hatz, so es selli vo geyyich eich shvetza es vann diah evil du daydet, sich shemma missa fa letz shvetza veyyich eiyah goot layves-lawf in Christus.
Betzawlet nett zrikk evil fa evil adda baysi vadda mitt baysi vadda, avvah sayknet nannah. Fa diah visset es dess is vass diah groofa sind ditzu, so es diah en sayya greeyet.
So hott see an sei fees gleyya biss meiyets. Avvah see is no uf kshtanna eb ma nannah kenna hott kenna, un eah hott ksawt, “Loss nimmand vissa es en veibsmensh an da dresha-floah kumma is.”