Vo da Elia dess keaht hott, hott eah sei vammes ivvah sei ksicht gezowwa, is naus un hott sich an da eigang fumm felsa-loch kshteld. No hott en shtimm ksawt, “Vass bisht du am du do, Elia?”
Eah is no an en felsa-loch kumma un is datt geblivva ivvah-nacht. No is es vatt fumm Hah zu eem kumma un hott ksawt zu eem, “Elia, vass bisht du am du do?”
No sinn di hohchen-preeshtah, di shrift-geleahrah, un di eldishti funn di leit zammah kumma im haychshta hohchen-preeshtah sei haus. Da haychsht hohchen-preeshtah hott Kaiphas kaysa.
Avvah da Petrus is adlich shtikk hinnich eem nohch kumma, biss an em hohchen-preeshtah sei hohf. Datt is eah no nei ganga un hott sich zu di gnechta kokt fa sayna vass es gebt.
Un vo eah naus an's doah ganga is hott en annah maydel een ksenna un see hott ksawt zu selli vo datt kshtanna henn, “Deah mann voah bei Jesus funn Nazareth.”
Noch sellem is da Judas funn Galilaya uf kumma an di zeit vo di leit gezayld vadda sinn, un feel leit sinn abkfalla un sinn eem nohch ganga. Deah is aw doht gmacht vadda, un awl vo eem nohch ganga sinn, sinn fashtroit vadda.