Avvah vann da preeshtah kumd un's haus ivvah-gukt, un da grohtz blakka is nett graysah noch demm es es haus gebleshtaht voah, dann soll eah's haus rein haysa veil da grohtz nimmi zrikk kumma is.
No henn si en mann zu eem gebrocht es shteif voah un hott uf en bett gleyya. Vo Jesus iahra glawva ksenna hott, hott eah ksawt zumm granka mann, “Mei sohn, sei gedrohsht. Dei sinda sinn diah fagevva.”
Avvah Jesus hott sich rumm gedrayt un vo eah see ksenna hott, hott eah ksawt, “Dochtah, sei gedrohsht. Dei glawva hott dich kayld.” Un's veibsmensh voah grawt no kayld.
No hott di fraw sich kfeicht un hott ohkfanga ziddahra veil see gvist hott vass gedu voah zu iahra. Un see is nuff kumma un is fannich eem nunnah gegneet un hott eem di voahret ksawt.
Da jail-heedah hott em Paulus dess fazayld un hott ksawt, “Di richtah henn vatt kshikt es diah sellet lohs glost sei. Nau kennet diah falossa in fridda.”
un ayns funn eich sawkt zu eena, “Gaynd in fridda, seind voahm un esset eich foll,” avvah eah gebt eena nett vass si braucha fa iahra leib, vass goot is sell?
Da Jonathan hott no ksawt zumm Dawfit, “Gay in fridda, fa miah henn kshvoahra im nohma fumm Hah un henn ksawt, ‘Da Hah soll zvishich miah un diah sei, un zvishich mei nohch-kummashaft un dei nohch-kummashaft fa'immah.’” No is da Dawfit ganga, un da Jonathan is zrikk in di shtatt ganga.