Gukk moll, du zaylsht di heida roofa es du nett kensht, un di heida es du nett kensht zayla zu diah shpringa deich da Hah dei Gott, da Heilich Gott funn Israel, veil eah dich hallich gmacht hott.”
Di islands gukka zu miah, un shiffah funn Tharsis sinn fanna heah; si bringa dei kinnah funn veit ab mitt gold un silvah, fa da Hah dei Gott eahra, da Heilich Gott funn Israel, veil eah dich hallich gmacht hott.
No is eah zrikk zu di yingah kumma un hott ksawt zu eena, “Vellet diah yusht shlohfa un roowa? Heichet moll, di shtund is do, un da Mensha Sohn is in di hend funn sindah farohda vadda.
Un's dritt mohl is eah kumma un hott ksawt zu eena, “Sind diah alsnoch am shlohfa un am roowa? Es is nau genunk. Di shtund is do. Gukket, da Mensha Sohn is farohda vadda in di sindah iahra hend.
Jesus sei yingah henn dess nett fashtanna seahsht, avvah noch demm es Jesus fakleaht voah, is es eena bei kfalla vass kshrivva voah veyyich eem, un es si dee sacha gedu henn zu eem.
Es voah yusht eb's Ohshtah-Fesht. Jesus hott gvist es di zeit kumma voah es eah di veld falossa soll un zumm Faddah gay. Un vi eah dee gleebt hott vo sei voahra in di veld, so hott eah si gleebt biss an's end.
Nau dess hott eah ksawt veyyich em Geisht, deah es selli greeya henn sella vo an een glawva. Da Heilich Geisht voah no noch nett gevva gvest veil Jesus sei hallichkeit noch nett katt hott.