No vo di kamayla faddich voahra drinka hott da mann en goldichah ring raus gnumma es en halvah shekkel gvohwa hott, un zvay rings fa iahra eahm es zeyya shekkels gvohwa henn,
Eah is ganga nochdem es eah da ring un di eahm-rings ksenna hott uf sei shveshtah iahra eahm, un hott keaht vass da mann ksawt katt hott zu iahra. No is eah zumm mann ganga. Un shuah genunk, datt hott eah am brunna kshtanna mitt sei kamayla.
Da gnecht hott no sacha funn silvah un sacha funn gold, un glaydah raus gebrocht un hott si zu di Rebekka gevva. Eah hott aw deiyah shtoft zu iahra broodah un maemm gevva.
No henn si em Jakob awl di fremdi abgettah gevva es si katt henn un awl di rings es in iahra oahra voahra. Da Jakob hott si awl fagrawva unnich em aycha-bohm an Sichem.
Eah hott ksawt, “Vass soll ich diah gevva?” “Dei ring mitt deim nohma un da bendel, un da shtokk in dei hand,” hott see ksawt. So hott eah iahra selli sach gevva, is nei ganga zu iahra un see is uf em family vayk vadda bei eem.
Un diveil es si am see raus bringa voahra hott see dess vatt kshikt zu iahra mann sei daett un hott ksawt, “Ich binn uf em family vayk bei em mann es dee sacha aykend.” No hott see ksawt, “Gukk si moll ivvah un sayn eb du deah ring un bendel, un deah shtokk kensht.”
Awl selli es villich voahra, mansleit un veibsleit, sinn kumma un henn keshtlich sach gebrocht so vi goldichi oahra-rings, fingah-rings, oahm-rings un annah goldich shtoft. Alli-ebbah es gevva hott, hott en shving-opfah funn gold gevva.
Miah henn en opfah zumm Hah gebrocht fumm goldich sach es miah gnumma henn, eahm-kedda, eahm-banda, fingah-rings, oahra-rings un hals-kedda. Dess is fa uns rein macha fannich em Hah.”