No hott di Rebekka ksawt zumm Isaac, “Dee veibsleit fumm Heth macha miah's gans falayt fa layva. Vann da Jakob sich en fraw nemd funn di veibsleit funn demm land, sell is, funn di dochtahra fumm Heth, vass goot zayld mei layva sei zu miah?”
Avvah eah selvaht is noch en dawk veidah in di vildahnis ganga. Eah is an en baysa-bohm kumma un hott sich drunnah kokt. Eah hott kfrohkt fa shteahva un hott ksawt, “Dess is genunk, Hah, nemm nau mei layva funn miah; ich binn nett bessah es mei foah-feddah.”
Niddah gachti mensha sinn yusht vi en ohften, hohch-gachti mensha sinn vi en leek; uf di vohk veeya si nix, alles zammah sinn si leichtah es en ohften.
So habb ich layva kast, veil di eahvet es gedu is unnich di sunn miah yusht dreebsawl gebrocht hott. Alles is leah un unni mayning, es vi am broviahra da vind fanga.
Vo-evvah es ich si anna yawk, zayla awl selli es ivvahrich sinn funn demm evila folk, vinsha si veahra doht, leevah es noch levendich sei,” sawkt da Awlmechtich Hah.
Vo di sunn uf kumma is hott Gott en haysah east vind kshikt, un di sunn hott so hays uf em Jona sei kobb ksheind es eah shiah ummechtich is vadda. Eah hott no gvinsht eah kend shteahva un hott ksawt, “Ich vett leevah doht sei es layva.”