In sellem dawk zayld en grohs blohs-hann blohsa. Un selli es am shtauva voahra im land Assyria un selli in Egypta es ausgedrivva voahra, zayla kumma un da Hah deena uf em heilicha berg an Jerusalem.
Diah sellet fraylich sei fannich em Hah eiyah Gott, diah, eiyah boova un mayt, eiyah gnechta un mawda, di Lefiddah in eiyah shtett, di ausahra, selli unni eldra un di vitt-veivah unnich eich. Dess soll gedu sei am blatz es da Hah eiyah Gott raus layst, datt vo diah sei nohma deena sellet.
Gevvet eem sei vammes zrikk ohvets an sunn-unnah, so es eah sei glayt hott fa shlohfa drinn. No dankt eah eich, un's vatt gezayld es gerechtichkeit fa eich fannich em Hah eiyah Gott.
No sellet diah sawwa fannich em Hah eiyah Gott, “Mei daett voah en Aramayah es rumm heah ganga is. Eah is nunnah in Egypta ganga mitt nett feel leit un hott datt gvoond. Datt is eah en grohs folk vadda, mechtich un mitt feel leit.
No hott di Naomi ksawt zu iahra shviah-dochtah, “Ksaykend sei eah bei em Hah, deah vo sei bamhatzichkeit nett vekk gnumma hott funn di levendicha un funn di dohda.” See hott no veidah ksawt, “Deah mann is in difreind mitt uns, ayns funn unsah naykshti freind.”