Vann ebbah's kshenk hott fa famohna, loss een leit famohna; vann sei kshenk is fa gevva, loss een frei-villich gevva. Deah vo ivvah-saynd, soll's shtandhaftich du; deah vo bamhatzich is, soll's du mitt fraylichkeit.
Fasell, mei leevi breedah, shtaynd fesht, un losset nett nohch. Doond immah eiyah besht in di eahvet fumm Hah, fa diah visset es eiyah eahvet im Hah nett fa nix is.
Sell is, vann diah fesht un gegrund bleivet im glawva un drayyet nett vekk funn di hofning fumm Effangaylium. Dess is es Effangaylium vo diah keaht hend un vo gebreddicht voah zu alles levendiches unnich em Himmel, un vass ich, da Paulus, en deenah vadda binn difunn.
Dess is so es si drohsht greeya in iahra hatza un zammah gebrocht vadda in leevi; un so es si folshtendich un reichlich fashtay kenna un vissa kenna veyyich di deefa sacha funn Gott, fumm Faddah un funn Christus.
veil unsah Effangaylium zu eich kumma is, nett yusht in vadda, avvah aw in graft un im Heilicha Geisht mitt grohsi eahnsht. Diah visset vass fa leit es miah voahra unnich eich fa eiyah goot.
dann losset uns nayksht gay zu eem mitt eahlichi hatza un en follah glawva, veil unsah hatza kshpritzt un blohk-frei gmacht sinn, un unsah leivah gvesha sinn mitt rein vassah.
Avvah Christus, es en Sohn, voah shtandhaftich ivvah sei haus. Dess haus sinn miah, vann miah fesht hayva zu di fadrauwa un frayt funn unsah hofning biss an's end.
Vo si zrikk zumm Joshua kumma sinn, henn si ksawt, “Nett awl di leit braucha nuff gay geyyich Ai. Shikk yusht zvay adda drei dausend mennah fa's ivvah-nemma. Du brauchsht nett awl unsah leit baddahra, veil yusht vennich mennah datt sinn.”