No hott eah ksawt, “Oh Hah, sei nett zannich mitt miah; ich vill yusht may aymol shvetza. Vass vann yusht zeyya kfunna sei kenna datt?” Un eah hott ksawt, “Ich zayl si nett fadauva fa di sayk funn zeyya.”
No is da Juda nuff zu eem ganga un hott ksawt, “Oh mei meishtah, loss dei gnecht en vatt sawwa in mei meishtah sei oahra, un sei nett zannich mitt dei gnecht, fa du bisht so hohch gacht es da Pharao.
See hott no ksawt, “Dann loss da kaynich da Hah sei Gott ohbayda so es sellah es dess bloot auseeva vill nett noch may shawda dutt, un es mei boo nett doht gmacht vatt.” Eah hott no ksawt, “So shuah es da Hah laybt, nett ay hoah uf deim boo sei kobb zayld uf da bodda falla.”
Di fraw hott ksawt, “Favass hosht du so letz gedu geyyich Gott sei leit? Bei vass du yusht nau ksawt hosht, dusht du dich nett selvaht fashuldicha? Fa du hosht dei ayknah boo nett zrikk gebrocht es du fabodda hosht fa haym kumma.
Eah is zu iahra ganga, un di fraw hott ksawt, “Bisht du da Joab?” Eah hott ksawt, “Ich binn.” No hott see ksawt, “Heich moll vass ich zu sawwa habb.” Eah hott ksawt, “Ich binn am heicha.”
Du bisht immah gerecht, oh Hah, vann ich mich faglawk zu diah. Doch, muss ich dich frohwa veyyich dei gerichtes: Favass gayt's goot mitt di gottlohsa? Favass gayt alles di unglawvicha iahra vayk?
See is an sei fees kfalla un hott ksawt, “Mei meishtah, loss dee shuld uf miah leiya. Loss dei mawt shvetza zu diah, un heich ab vass dei mawt hott zu sawwa.