Avvah Gott is nachts zumm Abimelech kumma imma drohm un hott ksawt zu eem, “Gukk moll, du bisht en dohdah mann deich dess veibsmensh es du gnumma hosht. See is en keiyahdi fraw.”
Da kaynich voah oahrich gedroffa. Eah is nuff in di shtubb ganga ovvich em doah un hott keild. Vi eah ganga is hott eah ohkalda sawwa, “Oh mei kind Absalom! Mei kind, mei kind Absalom! Vann yusht ich kshtauva veah in blatz funn dich—oh Absalom, mei kind, mei kind!”
Fa da Dawfit hott gedu katt vass recht voah im Hah sei awwa un hott immah em Hah sei gebodda kalda sei layva lang—avvah yusht nett mitt di sach fumm Uriah da Hethiddah.
Di hohcha-bletz fumm Isaac zayla fadauva vadda, di heisah in Israel vo leit Gott deena vadda nunnah grissa; no kumm ich geyyich's haus fumm Jerobeam mitt em shvatt.”
avvah fa en gansah moonet, biss es aus eiyah nays kumd un ayklich is zu eich. Dess is veil diah da Hah nunnah gedrayt hend es unnich eich is un ohkalda hend heila fannich eem un sawwa, “Favass henn miah Egypta falossa?”’”
Nimmand kann zvay meishtah deena. Endveddah dutt eah da aynd hassa un da annah leeva, adda dutt eah demm aynda nohch gay un da annah fa'achta. Du kansht nett Gott un nadiahlichi sacha deena.”
Adda guksht du nunnah uf di reichheit funn sei goot-maynichkeit un geduld? Vaysht du nett es di goot-maynichkeit funn Gott dich an da blatz fiahra sett es du boos dusht?
Fasell sawkt da Hah Gott funn Israel, ‘Ich habb fashprocha es dei haus-halding un dei faddah sei haus-halding fannich miah lawfa sella fa'immah.’ Avvah nau sawkt da Hah, ‘'Sis veit funn miah; selli es mich eahra, zayl ich eahra; avvah selli es mich fa'achta zayla fa'acht vadda.