Da Dawfit hott ksawt, “Awl dess voah miah gevva zu fashtay in shreives bei di hand fumm Hah uf miah, so es alles auskshaft vatt noch demm foah-bild shreives.”
Nau dess is vi da lichtah-shtaend gmacht voah: Eah voah gmacht funn kemmaht gold fumm foos biss an sei blumma. Da lichtah-shtaend voah gmacht grawt vi da Hah em Mosi gvissa katt hott.
Unsah foah-feddah henn da tent funn zeiknis katt in di vildahnis so vi Gott gebott gevva hott zumm Mosi. Gott hott ksawt eah soll en macha so vi's mushtah es eah ksenna katt hott.
Si sinn deenah funn en foah-bild un en shadda funn himlishi sacha. Fa vo da Mosi da tempel-tent ufkokt hott, hott Gott een famohnd un hott ksawt, “Sayn ditzu es du alles machsht noch em mushtah es diah gvissa voah uf em berg.”
So voah's nohtvendich es di nadiahlichi foah-bilda funn himlishi sacha sellah vayk greinicht vadda, avvah di himlishi sacha selvaht missa bessahri opfah havva es sell.