Da shreivah Saphan is no zumm kaynich ganga un hott ksawt zu eem, “Dei gnechta henn's geld aus em tempel fumm Hah gnumma es datt voah un henn's zu di shaff-leit un ivvah-saynah gevva am tempel.”
No hott da shreivah Saphan, ksawt zumm kaynich, “Da preeshtah Hilkia hott miah en buch gevva.” Un da Saphan hott aus em buch glaysa fannich em kaynich.
Uf sellah dawk voah's Buch Mosi laut glaysa so es di leit's heahra henn kenna. Datt drinn henn si kfunna nunnah kshrivva es kenn Ammoniddah adda Moabiddah selayva in di fasamling funn Gott kumma sella.
Un's voah glaysa aus em Ksetz-Buch funn Gott alli dawk, fumm eahshta dawk biss da letsht. Si henn dee grohs-essa feiyah-dawwa kalda fa sivva dawk, un uf em achta dawk henn si sich fasammeld vi's kfoddaht voah.
Hott nett mei hand awl dee sacha gmacht, un gmacht es si do sinn?” sawkt da Hah. “Avvah dess is da mensh es ich ditzu gukk, sellah es daymeedich is mitt en gebrocha hatz, un es en furcht hott fa mei vatt.
Heichet's vatt fumm Hah ab, diah es ziddahret funn seim vatt: “Eiyah breedah es eich hassa fa di sayk funn meim nohma, un nix zu du havva vella mitt eich, henn kshpott un ksawt, ‘Loss da Hah sei hallichkeit veisa, no kenna miah eiyah fraylichkeit sayna!’ Avvah si zayla fashohmd vadda.
Da kaynich hott no da Judi kshikt fa's buch hohla. Da Judi hott's fumm shreivah Elisama sei shtubb gebrocht, un hott's glaysa zumm kaynich diveil es awl di evvahshti nayvich eem kshtanna henn.
So uf en fasht-dawk gay du un lays di vadda fumm Hah zu di leit fumm buch es du kshrivva hosht diveil es ich si foahksawt habb. Lays si zu awl di leit funn Juda es bei kumma funn iahra shtett.