10 Nau di awwa fumm Israel voahra shvach funn eld un eah hott nimmi goot sayna kenna. No hott da Joseph si nayksht zu eem gebrocht un da Jakob hott si gekist un hott sei eahm um si rumm.
Nau is es zu kumma vo da Isaac moll ald voah un sei awwa zu blind voahra fa sayna, hott eah sei eldshtah boo da Esau, rei groofa un hott ksawt zu eem, “Mei sohn.” Un eah hott ksawt, “Do binn ich.”
So is eah nayksht ganga un hott eem en kuss gevva, un vo da Isaac sei glaydah kshmakt hott, hott eah een ksaykend un hott ksawt, “Gukk moll, da kshmakk funn mei sohn is vi's kshmakk fumm feld es da Hah ksaykend hott.
Free da neksht meiya is da Laban uf kshtanna, hott sei kinds-kinnah un sei mayt gekist un hott si ksaykend. No hott eah datt falossa un is viddah zrikk haym ganga.
Da Israel hott ksawt zumm Joseph, “Ich habb nee nett geglawbt es ich dich viddah sayna zayl, un nau gukk moll, Gott hott mich aw glost dei kinnah sayna.”
Da Elisa hott sei oxa shtay glost un is em Elia nohch kshprunga. Eah hott ksawt zu eem, “Loss mich gay mei daett un maemm kissa, no kumm ich mitt diah.” Da Elia hott ksawt, “Gay zrikk un kumm viddah, denk an vass ich gedu habb zu diah.”
an di zeit vann selli ziddahra es es haus vatsha, un shteiki mennah iahra bikkel sich beeya; vann di mawlah shtobba mawla veil's so vennich funna sinn, un selli es am deich di fenshtahra gukka sinn dreeb vadda;
Mach's hatz funn dee leit fashtokt; mach iahra oahra dawb, un iahra awwa blind. Adda si mechta sayna mitt iahra awwa, heahra mitt iahra oahra, fashtay mitt iahra hatz, un sich bekeahra un kayld vadda.”