No henn si ksawt, “Kummet, vella en shtatt bauwa fa uns, un en hohch gebei es gans nuff an da himmel langd. Vella uns en grohsah nohma macha, no vadda miah nett ausnannah kshtroit ivvah di gans eaht.”
Gott da Hah hott no ksawt, “Gukket moll, nau is da mann vadda vi ayns funn uns, un vayst goot funn evil. Nau so es eah nett sei hand naus shtrekt un nemd aw fumm layves-bohm, est difunn, un laybt fa'immah—”
Avvah da Jakob hott ksawt, “Mei boo zayld nett nunnah gay mitt diah. Sei broodah is doht un eah laynich is ivvahrich. Vann's ennich ebbes gebt mitt eem uf em vayk es diah gay zaylet, dann bringsht du mei grohwah kobb in's grawb mitt dreebsawl.”
Un loss da Awlmechtich Gott eich bamhatzichkeit gevva fannich demm mann, so es eah eiyah anra broodah, da Simeon, un aw da Benjamin zrikk kumma lost mitt eich. Un fa mich, vann ich bedreebt binn fa mei kinnah, so muss es sei.”
Vo eah rumm gegukt hott un sei broodah da Benjamin, sei maemm iahra boo, ksenna hott, hott eah kfrohkt, “Is dess eiyah yingshtah broodah es diah miah ksawt hend diveyya?” No hott eah ksawt, “Gott sei bamhatzich zu diah, mei sohn.”