Miah voahra draus im feld am di shayb zammah binna, un mei shayb is uf kshtanna un hott sich grawt ufkshteld. Un eiyah shayb henn sich um mei shayb rumm gegeddaht un henn sich nunnah gebikt ditzu.”
Da Joseph hott no noch en drohm katt. Eah hott'n fazayld zu sei breedah, un hott ksawt, “Ich habb noch en drohm katt. Dessamohl henn di sunn, da moon un elf shtanna sich nunnah gebikt zu miah.”
En blatz funn feiyah voah shund lang grisht. Yau, eah voah grisht fa da kaynich. Dee feiyah-pitt voah deef un brayt gmacht mitt blendi feiyah un hols. Da ohften fumm Hah, so vi en brennichah shvevvel shtrayma zayld's ohshtekka.
Du hosht ksenna vi en shtay aus em berg kshnidda voah unni mensha hend, un vi eah's eisa, bronze, clay, silvah un gold in shtikkah fabrocha hott. Da grohs Gott hott em kaynich gvissa vass blatz nemma zayld shpaydah naus. Da drohm is voah, un vass ah maynd is shuah.”
Gott is nett en mensh, es eah leeya sett, un aw nett en mensha sohn, es eah nett dutt vass eah in meind hott. Sawkt eah ebbes, un dutt's no nett? Fashprecht eah, un macht's no nett goot?
No sawkt da Kaynich zu selli uf sei rechtsi seit, ‘Kummet, diah ksaykendi funn meim Faddah, diah sellet's reich eahva vass grisht voah fa eich siddah em ohfang funn di veld.
No zayld eah sawwa zu selli uf sei lingsi seit, ‘Gaynd funn miah vekk, diah fafluchti leit; gaynd in's ayvich feiyah es grisht is fa da Deivel un sei engel.
Avvah so vi's kshrivva is, “Kenn awk hott noch ksenna, kenn oah hott noch keaht, un's hatz fumm mensh hott noch nett eignumma, vass Gott grisht hott fa selli vo een leeva.”
Un di fiah engel, vo grisht kalda voahra fa dee shtund, deah dawk, deah moonet un dess yoah, voahra lohs glost fa's driddel dayl funn awl di mensha doht macha.