42 So is da Ahab ganga essa un drinka, avvah da Elia is veidah ivvah da Berg Karmel nuff ganga. Eah hott sich nunnah uf da bodda gebikt, un hott sei ksicht zvishich sei gnee gedu.
No hott eah ksawt zu seim gnecht, “Gay un gukk geyyich em say.” Eah is ganga un hott gegukt, un hott ksawt, “Es is nix datt.” Da Elia hott viddah ksawt, “Gay zrikk.” Eah hott dess sivva moll gedu.
Vo da Elia dess keaht hott, hott eah sei vammes ivvah sei ksicht gezowwa, is naus un hott sich an da eigang fumm felsa-loch kshteld. No hott en shtimm ksawt, “Vass bisht du am du do, Elia?”
un habb gebayda: “Oh mei Gott, ich binn gedaymeedicht un shemm mich zu oahrich fa mei ksicht uf hayva zu diah, mei Gott, veil unsah sinda haychah sinn es unsah kebb, un unsah shuld nuff an da himmel langd.
Seraphim henn ivvah een kshtanna, yaydahs hott sex flikkel katt. Zvay flikkel henn iahra ksichtah zu gedekt, zvay henn iahra fees zu gedekt, un mitt di anra zvay henn si kflowwa.
So voah es ich layb,” sawkt da Kaynich; deah es Awlmechtich Hah hayst, “aynah zayld kumma es so hohch is vi da Berg Thabor is ovvich di berga, un es vi da Berg Karmel is nayvich em say.
Du bisht gerecht, oh Hah, avvah miah missa uns shemma, so vi's gayt mitt di mennah funn Juda, di leit funn Jerusalem, gans Israel nayksht un veit vekk in awl di lendah es du uns anna gedrivva hosht veil miah nett shtandhaftich voahra mitt diah.
Da Joshua hott sei glaydah farissa un is mitt sei ksicht uf di eaht kfalla fannich di Bundes-Lawt fumm Hah biss ohvets. Eah un di eldishti funn Israel henn dess gedu, un si henn shtawb uf iahra kebb gedu.
No hott da Samuel zumm Hah groofa, un da Hah hott gviddah un reyyah kshikt sellah dawk. Un awl di leit henn en grohsi furcht katt fumm Hah un em Samuel.