Eah is no funn datt an en berg ganga east funn Beth-El un hott sei tent uf gedu. Di shtatt funn Beth-El voah uf di west seit un Ai uf di east. Datt hott eah en awldah zumm Hah gebaut un hott em Hah sei nohma ohgroofa.
Vo da Abram keaht hott es sei broodah sei boo kfanga gnumma is vadda, hott eah drei hunnaht un achtzay mennah zammah groofa es geboahra voahra in sei haus-halding, un is eena nohch ganga biss an Dan.
No hott Gott ksawt zumm Jakob, “Risht dich un gay nuff an Beth-El un voon datt. Mach en awldah datt zu Gott, deah vo zu diah kumma is vo du am fatt shpringa voahsht funn deim broodah da Esau.”
Vo da Kaynich Jerobeam keaht hott vass da mann funn Gott ksawt hott geyyich da awldah an Beth-El, hott eah sei hand naus kshtrekt fumm awldah un hott ksawt, “Nemmet een fesht!” Avvah di hand es eah naus kshtrekt hott geyyich da mann is ufgedrikkeld, un eah hott si nett zrikk zeeya kenna.
Da Benhadad voah aynich mitt em Kaynich Asa, un hott di hauptmennah un sei greeks-gnechta geyyich di shtett funn Israel kshikt. Eah hott di shtett Ijon, Dan, Abel-Beth-Maacha, gans Kinnereth un aw Naphthali ivvah-gnumma.
Avvah eah is nett vekk gedrayt funn di sinda fumm Nebat sei boo, da Jerobeam, deah es Israel gmacht hott sindicha bei di goldicha hamlen deena in Beth-El un in Dan.
Da Elia hott no ksawt zumm Elisa, “Bleib do, da Hah hott mich noch Beth-El kshikt.” Avvah da Elisa hott ksawt, “Yusht so shuah es da Hah laybt un es du laybsht, dann zayl ich dich nett falossa.” No sinn si mitt-nannah nunnah an Beth-El ganga.
Un nau zaylet diah geyyich em Hah sei Kaynich-Reich gay, dess es in di hend fumm Dawfit sei nohch-kummashaft is. Yau, es sinn feel funn eich, un diah hend di goldicha kelvah bei eich es da Jerobeam gmacht hott fa eiyah gettah sei,
Di feinda iahra geil heaht ma shnaufa funn Dan. Iahra hengshta greisha, un's gans land shiddeld. Si sinn kumma's land uf fressa, un alles es drinn is, di shtatt un awl selli es drinn voona.”
Di leit es in Samaria voona feicha sich fa's abgott-kalb faliahra an Beth-Aven. Di leit heila drivvah un so doon di preeshtah, selli preeshtah es sich kfroit henn ivvah demm kalb sei hallichkeit, veil's vekk gnumma vadda is.
Even vann du huahrahrei dreibsht, oh Israel, loss nett Juda aw shuldich vadda. Gaynd nett noch Gilgal un gaynd nett nuff an Beth-Aven. Doond nett shveahra, ‘So shuah es da Hah laybt!’
suchet nett hilf funn Beth-El, gaynd nett zu Gilgal, un gaynd nett nivvah zu Beer-Seba. Fa Gilgal vatt kfanga vekk gnumma, un Beth-El zayld zu nix kumma.”
Selli es shveahra bei di abgettah funn Samaria, un sawwa, ‘Yusht so voah es dei gott laybt, oh Dan,’ adda, ‘so voah es da gott funn Beer-Seba laybt’— selli leit zayla falla un nimmi uf shtay.”
No is da Mosi funn hunna uf em ayvana in Moab nuff uf da Berg Nebo ganga, nuff ovva uf Pisga, yusht hivva funn Jericho. Datt hott da Hah eem's gans land gvissa, funn Gilead zu Dan,
Da Joshua hott no samm mennah funn Jericho zu Ai kshikt. Ai is nayksht an Beth-Aven, east funn Beth-El. Eah hott ksawt zu di mennah, “Gaynd nuff un suchet's land aus.” So sinn di mennah nuff an di shtatt funn Ai ganga fa di shtatt unnah-sucha.
Di leit fumm Dan sinn no viddah on ganga. Da Micha hott ksenna es si zu shteik voahra fa een, so is eah rumm gedrayt un viddah zrikk an sei haus ganga.