Un's voah viddah greek es blatz gnumma hott an Gath. Datt voah en grohsah mann es sex fingah an yaydah hand katt hott, un aw sex zeyya an yaydah foos—fiah un zvansich alles zammah. Eah voah aw funn di grohsa Riesen leit iahra nohch-kummashaft.
Da Jonathan, em Dawfit sei uncle, voah en roht-gevvah, en mann mitt goodi eisicht un eah voah aw en shreivah. Em Hachmoni sei boo, da Jehiel, hott acht gevva uf em kaynich sei boova.
Veah hosht du faniddaht un faleshtaht? Geyyich veah hosht du dei shtimm laut gmacht un dei awwa uf gmacht mitt hohchmoot? Geyyich mich, da Heilich Gott funn Israel!
No hott da Philishtah ksawt, “Ich shtay heit uf geyyich di gans drubb greeks-gnechta funn Israel. Shikket miah en mann, so es miah nannah fechta kenna.”
No hott da Dawfit kshvetzt zu di mennah es datt kshtanna henn un hott ksawt, “Vass grikt da mann es deah Philishtah doht macht un nemd deah shohm funn Israel? Veah is deah unbeshnidda Philishtah es eah di greeks-gnechta fumm Levendicha Gott fashpodda dutt?”
Dei gnecht hott da layb un da beah awl zvay doht gmacht. Deah unbeshnidda Philishtah zayld sei vi ayns funn eena, veil eah di greeks-gnechta fumm Levendicha Gott gedroit hott.