‘Mi wey bi God, I nor dey kwik vex and I dey show my love and goodness well-well. I dey forgive pipol sins and sturbones, but I go still ponish dia shidren-shidren go rish dia third and fourt generashon, bikos of di sin wey dia papa and mama kommit.’
But, my friend, I dey ask, “Who yu tink sey yu bi, wey make yu dey ask God kweshon? Pot wey dem mold fit ask di pesin wey dey mold am sey, ‘Why yu dey mold mi like dis?’ ”
Dem even try to stop us, so dat wi nor go prish di message wey go give salvashon to Gentile pipol. As dem dey do so, dia sins dey plenty more-more. But naw, God vexnashon with ponishment dey kom meet dem.
Wen yu go rish man house, nor bi only gold and silva tins dey der, but tins wey dem use wood and klay take make still dey der too and some dey make di house fine and odas nor good at-all.
Some pipol don hide join una and God don mark dem for distroshon. So I won tell una about dis tins sey, dis pipol nor dey fear God. Dem don dey use God grace as eskuse to dey do bad-bad tins. Dis pipol nor gri asept Christ as dia Masta and Oga God.