20 But, my friend, I dey ask, “Who yu tink sey yu bi, wey make yu dey ask God kweshon? Pot wey dem mold fit ask di pesin wey dey mold am sey, ‘Why yu dey mold mi like dis?’ ”
But di king tell Abishai and Joab en broda, “E nor koncern una. If e curse mi, bikos God tell am make e curse mi, who get di pawa to ask am why e dey curse mi?”
But God sey, “Axe go fit sey e big pass di man wey dey use am? Abi cutlass dey important pass pesin wey dey use am kut sometin? Nor bi gun dey karry pesin wey hold am, but na di pesin dey karry am.”
Dem dey turn evritin up-side-down. Wish one dey important pass: di pesin wey dey mold di klay or di klay? Wetin pesin make fit ask am, “Na yu make mi?” Abi di pot fit tell who dey make am sey, “Yu know wetin yu dey do so?”
“Israel pipol, I nor get rite to do una wetin di man wey dey mold pot dey do with di klay? Just as klay dey di pesin wey dey make pot hand, na so too una dey my hand.
Yu nor fit kompare God with anybody for dis world. E dey do wetin E like with di angels for heaven and pipol for dis world. Nobody fit shalenge or ask am, “Wetin Yu tink sey Yu dey do?”
Pesin wey dey judge odas nor get eskuse for wetin e dey do and e nor matter who en bi. Bikos wen yu judge odas and yu dey do di same tin wey dem dey do, yu dey kondemn yorsef.
Wetin happen to di wise pipol? Wetin happen to doz wey know Moses Law well-well? Wetin happen to doz wey tink sey dem get all di ansa? Abi God nor sey dis world wisdom, nor mean anytin?
Wen yu go rish man house, nor bi only gold and silva tins dey der, but tins wey dem use wood and klay take make still dey der too and some dey make di house fine and odas nor good at-all.