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Romans 7:7 - Holy Bible Nigerian Pidgin English

7 Dis mean sey di law nor good? No! But na di law make mi know wetin sin bi. If to sey di law nor sey, “Nor get long-trot for anoda man tin,” I nor for know sey I nor suppose to do dat kind tin.

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Romans 7:7
30 ပူးပေါင်းရင်းမြစ်များ  

Wen di woman si sey di fruit wey di tree dey produce fine well-well and e good to chop; and e go make pesin get sense well-well, e kon take some of di fruit chop. Di woman still give some to en husband wey dey with am and e kon chop too.


One day, David wake-up from sleep for aftanoon kon waka go di roof. As e dey waka round for der, e si one woman wey dey baf for en house and e fine well-well.


Naw, I don know sey evritin get where dem fit do rish and evribody get where dem know rish, but nobody fit undastand yor kommandment finish.


Make una nor get long-trot for una neighbour propaty; en wife, savants, melu, donkey or anytin wey bi en own.”


Wen dem wont pesin land, dem go dey find how dem go take seize am and wen dem wont pesin house too, dem dey take am by force. Dem dey opress, shit and take pipol propaty.


But I dey tell una naw sey, ‘Anybody wey look woman kon get di mind to sleep with am, don already kommit sin for en heart.’


Den Jesus tell dem, “Make una guide against long-trot, bikos nor bi wetin pesin get for dis life go save am.”


E go kom distroy all dis tenant, den give di grape farm to new tenants.” Wen di pipol hear dis, dem kon sey, “Make dis tin nor happen o-o!”


Since una know mi, I nor put eye for anybody gold, silva or koat.


Di law get difren-difren kommand like, “Nor kommit adultery; nor kill pesin; nor tif; nor put eye for anoda man propaty.” All dis na just one kommand wey sey, “Make pipol love odas, just as dem love diasef.”


Nobody dey good for God eye, bikos e dey obey di law. But na thru di law, wi take know wetin sin mean.


If God nor ponish us for di bad tins wey wi dey do, e mean sey God dey support us? No! So if God ponish us, wi go sey E dey wiked? (Na so some pipol dey tok).


Na wetin Abraham awa grand-grand papa learn from dis matter?


Di law dey bring God vexnashon, bikos where sin nor dey, law nor go dey.


Di law kom so dat sin go inkrease, but where sin get pawa, God grace strong pass am


So na wetin wi go tok? Make wi still dey sin, bikos wi get God grace and wi nor dey under di law again? God forbid!


Since sin pawa use di law deceive mi, I kon die.


So dis mean sey na wetin good kill mi? No! But na sin pawa wey dey inside mi, na-im kill mi; bikos e use wetin good bring deat and naw, wi dey si how sin bad and wiked rish.


Wen wi still dey di world, di law dey make us do bad tins wey awa body wont and all dis tins dey bring deat.


But bikos of di law, di sin pawa wey dey inside mi kon dey make mi tink about tins wey nor good and if law nor dey, sin for nor get pawa for my life.


Na sin dey make deat win and na di law dey kause sin.


To dey sleep with pesin wey yu nor marry; dey do tins wey nor dey pure and get long-trot, make una nor allow dis tins dey among una, bikos dem nor good for God pipol.


Make una nor dey like anoda pesin wife or husband, or sey yu like to take pesin house, land, savants, animal or any oda tin.”


So make una kill evry bad karata wey dis world dey bring: Like to dey sleep with pesin wey una nor marry; dey bihave anyhow; follow dis world tins; dey do bad tins; long-trot and to serve juju.


nor bi to dey follow who yu nor marry, just as Gentile pipol wey nor know God dey do.


bikos di law nor fit make anytin dey pafet. But naw, wi get betta hope wey go draw us near God.


From di tins wey wi karry from Jeriko, I si one fine klot from Babilon, with two silva koin and one gold wey heavy rish fifty fit. I like dem, so I take dem. I hide dem under di groun for my tent centre.”


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