“God don set seventy weeks as di time wen E go take free yor pipol kon ribuild en temple. Una dey sofa, bikos of all di evil and wiked tins wey una do. Afta, E go forgive una sins and judge una well forever, so dat wetin E tok, go happen. Den E go anoint di holy temple again.
“ ‘Afta di sixty-two weeks, di Pesin wey God choose, go die and nor-tin go remain. Di ruler wey get pawa pass, go bring sojas kom distroy di town and di temple. Di end go rush kom like wota; e go bring war and distroshon, just as God plan am.
Na God give us Jesus Christ, so dat thru en blood, E go forgive us awa sins wen wi bilive Christ. God do dis to show sey before-before, E dey patient to forgive pipol dia sins.
Moses Law nor fit do dis tins, bikos di yeye life wey wi dey live don make di law weak. But God don free us wen E send en pikin kom like human being wey bi sina, make e for sakrifice ensef for awa sins.
I don die with Christ for cross, so nor bi mi dey live again, but na Christ dey live inside mi. Di life wey I dey live naw, na bikos of di good tins wey God pikin do inside mi, bikos e love and die for mi.
Christ don save us from di curse wey di law bring, bikos e die for cross for us (just as dem rite am, “Anybody wey dem hang for tree, curse dey en head”),
and from Jesus Christ, di witness wey dey tok trut; di first-born among doz wey God raiz from deat and naim bi di King of all kings. Christ wey love and free us from awa sins with en own blood;
Dem kon dey sing new song sey: “Yu holy rish to take di book kon open di keys, bikos dem kill yu and na yor blood save all God pipol from evry tribe, language, group and kountry.
I kon ansa, “My oga, na yu know di ansa.” Den e sey, “Dis pipol die bikos of Christ. Dem don use di Lamb blood take wosh dia klot, naim make am white like dat!