Di moon go dey dark and sun nor go shine again, bikos Oga God wey dey lead heaven sojas, go rule from Mount Zion for Jerusalem and evribody go si en glory wey big well-well.
Den God wey dey lead heaven sojas go send en judgement kom with tonda, eartkweke and one loud vois. E go send strong rain and betta fire follow dem too.
Na one shepad from Tekoa wey en name bi Amos, tok dis word. Two years before di eart shake kon distroy tins, wen Uzzaya bi king for Judah and Jehoash pikin, Jeroboam dey rule Israel, God kon show Amos dis tins about Israel.
Una go from dis valley go di mountin kon eskape go di oda side. Una go run, just as una grand-grand papa dem do wen groun open for di time wen Uzzaya bi king for Judah. Den all di angels go follow Oga God wen E dey kom.
“E nor go betta for Korazin and Betsaida pipol! If to sey di mirakles wey dem do among una happen for Tyre and Sidon, dem for don turn from dia sin kom meet God, kon karry ashes put for head and wear tear-tear klot,
Wen di sojas oga and di pipol wey dey guide Jesus Christ si di eartkweke and wetin happen, dem fear well-well kon sey, “True-true dis man na God Pikin.”
For dat same time, betta eartkweke go happen and if dem divide di town into ten, one part go distroy finish. 7,000 pipol go die for di eartkweke and evry oda pesin go fear kon bigin tank God wey dey heaven.
Den di fourt angel blow en trumpet and wen dem divide di sun, moon and stars into three, dem fall for one part and di part kon dark. So if dem divide day and nite into three, one part for di day nor get sun again and one part for di nite, moon and star nor kon dey shine again.
Di angel take di basin wey dem dey burn incense put kon pak fire full am from di altar, den e trow am kom di eart and tonda with strong lite and heavy eartkweke kon happen.