For evry aria for di kingdom where dem for read di kommand, di Jew pipol for der go take holy day kon do party with happiness. In-short, many pipol kon turn to Jew, bikos dem dey fear di Jew dem naw.
All dis yor savants go kom meet and bow for mi sey, ‘Make yu and all di pipol wey dey follow yu komot for here’ and afta dis, I go komot for here too.” With vexnashon, Moses kon waka leave Fero.
God tell Israel pipol sey, “Egypt, Sudan and doz tall pipol for Seba with evritin wey dem get, go bi una own. Dem go waka follow una with shains for dia leg; bow for una kon beg dey sey, ‘True-true, God dey with una and e nor get anybody wey bi like am. Yes! E nor get any oda god.’ ”
Kings go bi like una papa and kweens go bi like una mama. Pipol go bow dey honor una with respet. Den una go know sey na mi bi God, bikos I nor go disgrace anybody wey dey wait make I help am.”
Doz wey bin dey opress una, dia sons go kom bow for una. All di pipol wey look down on una before, go kon woship una. Dem go koll una, ‘Oga God Town. Zion, di town wey Israel God wey dey holy dey stay.’
I dey with dem and yu dey with mi, so dat dem go really bi one, just as wi bi one and di world go know sey na yu send mi and yu love dem, as yu love mi.
I know di sofa wey yu sofa and how yu nor get money, but yu get enough money. I still know di bad tins wey dem tok about yu. Dem sey dem bi Jew pipol, but dem nor bi Jew, bikos dia sinagog, na Satan own.
Evribody wey remain for yor house go kom bow for en front dey ask for money and food and dem go dey beg to help di priests, so dat dem go get food to chop.’ ”