Naw, make I tell una wetin I go do to my vineyard: I go remove di fence wey dey round am kon break di wall wey dey protet am. I go let animals chop and mash am anyhow.
Jerusalem pipol, make una dey great and strong again! God holy town, make una wear pride like klot! Pipol wey nor know God nor go enter una gate again.
Dem don tif all wetin e get; all en betta tins don vanish. E dey look as strenjas dey use di holy temple anyhow; di place wey God sey make dem nor enter.
“Wen yu don komplete dis days, yu go sleep again, but dis time, yu go sleep with di rite and Judah sins go dey yor head. I don sey dis one go bi forty days. One day go ripresent one year.
E measure dem from di four side. Di wall wey dey der, na to separate wetin dey holy from wetin nor dey holy and e long rish eight hundred and seventy-five fit and e still wide rish eight hundred and seventy-five fit too.
Den I hear di man wey wear linen wey dey on-top di river as e raiz en two hand face sky kon swear with God name sey: “Na only three and half years remain; by di time wen God don save en holy pipol from who dey sofa dem, all dis tins go don happen.”
“Den, I won kon know more about di nomba four beast wey nor bi like any of di oda beast; di beast wey dey make pesin fear; wey dey kill and skata wetin e fit skata with en bronze finger and iron tit.
E go tok against God kon opress anybody wey dey serve God. E go try to shange laws, festivals and di pipol wey dey serve God, go dey under am for three and half years.
Den I hear one angel dey ask anoda one sey, “How long dis tin wey dey happen for dis vishon go kontinue? Dis wiked tin wey dem dey do go replace di sakrifice wey dem dey do evriday? How long di sojas wey dey heaven and di temple go dey under en leg?”
Akordin to di days wey una take shek di land, na so too una go sofa for una sin for forty years; one day go bi for one year, den una go know how e bi to make mi vex!’
Dem go use swod kill some, karry some as prisona go anoda kountry and di Gentile pipol go distroy Jerusalem, until di time wey God sey Israel must sofa, go end.
If pipol wey nor dey obey Man Pikin; dey take di kovenant blood make yeye and dey curse di Spirit wey bring grace, na how dia own ponishment go big rish?
And if anybody remove any word from dis profesy book, wetin suppose bi en own for di tree wey dey give life and for di holy town wey dem diskribe for dis book, God go take am from am.