19 doz wey dey lie for anoda pesin head and pipol wey dey kause trobol among dia friends.”
Nor let mi fall enter dia hand, bikos dem dey akuiz mi for wetin I nor do and dem always dey treaten mi.
Wiked pipol dey lie for my head. Dem dey akuiz mi about bad tins wey I nor do.
Make una nor lie for una neighbour head.
“Make una nor dey tok wetin una eye nor si. Make una nor join wiked pipol lie for pesin head.
Good witness dey tok trut, but wiked pipol dey always lie.
Good witness nor dey lie, but na lie-lie, wiked pipol dey tok.
Wiked pipol dey do aproko waka; dem dey kause trobol and break friendship.
If yu bi lie-lie witness, dem go ponish yu and yu nor go fit eskape.
Anybody wey tok lie for wetin e nor know, nor go fit eskape ponishment and na di lie go kill-am.
Pipol nor dey bilive anytin wey lie-lie pesin tok, but pesin wey dey tink before e tok, dem dey bilive en word.
If una porshu proud pipol komot from where una dey, kworel, wahala and bad words, nor go dey again.
To lie for pesin head bi like to kill pesin with swod, wound am with sharp arrow or shot am.
Fire nor dey katch without wood; so without aproko, kworel nor go dey.
Na bad plans full dia heart and na so-so trobol dem dey kause.
If to sey una dey fear God, den una go hate bad tins. I hate pride, pipol wey dey tok anyhow, bad-bad tins and lie-lie words.
Na from pesin heart bad-bad tins dey kom out and na dis tins dey make dem kill; sleep with who dem nor marry; tif; lie and judge pesin for en back.
Di priest oga dem and di Sanhedrin kon dey find wetin dem go take whole Jesus, make dem for fit kill-am.
Dem bring pipol kon lie sey, “E don tey wey dis man dey tok bad-bad tins about Moses Law and dis Temple.
I dey tell yu again sey, make yu nor put mout for yeye word, bikos yu know sey dis kind tin dey kause kworel.
Pipol wey nor like trobol, dey plant fruit wey dey bring raitiousness.