Di ofrin smell kon make belle sweet God, so E tell ensef, “I nor go ever curse di eart again, bikos of wetin human being do; even doh I know sey since wen I kreate dem, na only bad tins dem dey tink. I nor go ever distroy evritin wey get life as I don do so.
both for di time wen dem burn sakrifice as ofrin to God on Sabat Day and for New Moon Feast. E get di nomba of pipol wey must serve God evritime, just as dem rite am for di law.
Priest Jehoiada put di priest and Levi pipol make dem dey work for di temple. E sey make dem do di duty wey King David give dem and burn di sakrifice wey dem give God with joy kon dey play music, just as dem rite am for Moses Law.
Di king give some of en animals as burnt sakrifice, with di morning and evening burnt sakrifice and di sakrifice wey dem dey burn for Sabat Day, New Moon and any oda time wey dem rite for God Law Book.
and Jeshua wey Jehozadak born, en fellow priests, Zerubabel wey bi Shealtiel pikin and en family membas kon build di Oga wey bi Israel God altar back, so dat dem go fit dey burn sakrifice for der akordin to wetin dem rite for God savant, Moses Law.
Even doh di pipol wey kom back from Babilon dey fear doz wey dey di land, dem still build di altar put for where e dey before. So dem start to burn di normal morning and evening sakrifice for der.
Wi, di pipol, di priests and Levi pipol, go trow dice evry year to know di family wey go dey burn di sakrifice wey dem offa give di Oga awa God, akordin to wetin dey di law.
For di mont wey dem dey koll Abib, una go celebrate di bread wey nor get yist feast and for seven days, una go dey chop bread wey nor get yist, just as I kommand una wen una komot from Egypt. Nobody go kom meet mi with empty hand.
Afta I don bring una kom back from di kountries where I skata una go before, I go asept di sakrifice wey una go give and evribody go si sey I dey holy.
Na en work to bring di animal wey dem go burn, di korn ofrin for di New Moon Festival, di Sabat Day and di oda festivals. Na en go provide di ofrin for sins; di korn ofrins, di full animal wey dem go burn as ofrin and di fellowship ofrin, so dat God go forgive Israel pipol dia sins.”
Di man wey dey give di ofrin must wosh di animal intestine and legs, den di priest go burn evritin for di altar. God like dis food ofrin smell well-well.
E go hold di feada kon tear di body open. E nor go allow di feada fall komot, den e go burn evritin for di altar. God like dis food ofrin smell well-well.
Di man wey dey give di ofrin must wosh di animal intestine and legs and di priest go burn evritin for di altar. God like dis food ofrin smell well-well.
Dis na how una nor take dey respet mi: una dey offa yuzles food for my altar, yet una still dey ask, ‘How wi nor take dey honor yor name?’ I go tell una. Una sakrifice show sey una nor dey respet my altar at-all.
den if una do anytin wey nor kom from una mind and di kommunity nor know about am, di kommunity must give one yong melu as burnt ofrin to take klean demsef.
make una give mi one melu, one ram, one sheep or goat as burnt ofrin. Nor bi sakrifice to pay una vow or free will or first ofrin; put na ofrin wey God like en smell,
“ ‘Dis na di law for burnt, grain, wine and fellowship ofrin wey una go give God wen una dey do di feast. Dis ones join di ofrin wey una go give to fulfil di vow or as free will ofrin.’ ”
If pesin dey klean and e nor travel, but e nor gri keep di Passova, make una remove am from among my pipol, bikos e nor give mi di ofrin for di rite time. E must sofa for di sin wey e kommit.