Kings go bi like una papa and kweens go bi like una mama. Pipol go bow dey honor una with respet. Den una go know sey na mi bi God, bikos I nor go disgrace anybody wey dey wait make I help am.”
Doz wey bin dey opress una, dia sons go kom bow for una. All di pipol wey look down on una before, go kon woship una. Dem go koll una, ‘Oga God Town. Zion, di town wey Israel God wey dey holy dey stay.’
Wolf and sheep go dey chop togeda; lions go chop grass like melu, while snake go chop san and dem nor go dey wiked again. Nor-tin wey go kause wahala or evil go dey for my holy mountin for Zion again.”
“But for naw, mi, wey bi God, dey sey: ‘I dey send enemies wey go katch dis pipol like man wey dey katch fish. Afta, I go send oda pipol wey go katch dem like huntas for mountins, hills and holes for rock.
Jerusalem go bring joy, honor and pride for mi and all di nashons for di world go fear wen dem hear about di good tins wey I go do for Jerusalem pipol and how I go make dia town prosper.”
Una go from dis valley go di mountin kon eskape go di oda side. Una go run, just as una grand-grand papa dem do wen groun open for di time wen Uzzaya bi king for Judah. Den all di angels go follow Oga God wen E dey kom.
Dem kon tell Joshua, “Wi do like dis, bikos wi hear sey na really true sey di Oga una God don kommand Moses make e give una di whole land kon kill all di pipol wey dey stay der as una rish der. Wi do like dis, bikos wi dey fear una and wi nor won die.
Wen Jonatan and en savant kon let Filistia sojas know sey dem dey around, Filistia pipol kon sey, “Si! Hibru pipol dey kom out from di hole wey dem hide put.”