Den di pipol sey, “Make una kom, make wi do sometin about dis Jeremaya! Wi go always get priest wey go dey to tell us wetin wi go do; wise pipol go dey wey go advise us and wi go always get profet wey go prish God word give us. So make wi lie against am kon stop to listin to anytin wey e tok.”
Nor let pipol hear yu kry. Nor skrape yu head or waka with ordinary leg like sey yu dey mourn. Nor kover yor face or chop di kind food wey pipol wey dey mourn dey chop.”
“As for di pesin wey get di diziz, dem must tear e klot; nor komb en hair and e go kover en face dey shaut sey, ‘I nor dey klean! My body dirty well-well!’
Di time dey kom wen I go send honga kom di land. Pipol go dey hongry, but nor bi for food. Dem go dey thirsty, but nor bi bikos of wota; instead dem go dey hongry to hear God message.” Oga God don tok.
But wen una dey trobol, una go kom beg God make E help una! Una dey espect sey God go ansa una? Afta all di wiked tins wey una don do, God nor go even look una face!”
All di nashons for di world go stand sopraiz for wetin God go do for una. God mighty pawa go make dem konfuse. Dem go sopraiz kon kwayet dey look evritin wey dey happen.
Samuel kon tell Saul, “Wetin make yu dey disturb mi? Wetin make yu koll mi kom back?” Saul ansa, “I dey for big wahala! Filistia pipol dey fight mi and God nor dey ansa mi again. E nor dey listin to mi or tok to mi thru profet or dream. So I kon koll yu, so dat yu go tell mi wetin I go do.”
(For dat time for Israel, if anybody won go hear from God, e go sey, “Kom make wi go si di pesin wey dey si vishon.” Bikos dat time, dem dey koll profet, “Pesin wey dey si vishon.”)